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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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the horses tear their own er to pieces. Like Glaucus,<br />

his passi<strong>on</strong> for the turf proved his undoing.<br />

Glaucus swap See diomedean exchange.<br />

glory, in all <strong>on</strong>e’s See in all <strong>on</strong>e’s glory.<br />

glory is departed, the <str<strong>on</strong>g>The</str<strong>on</strong>g> times are not what<br />

they were; the golden age has passed. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong><br />

is biblical, appearing in 1 Samuel 4:21, where<br />

Phineas’s wife names her new baby Ichabod<br />

(meaning “inglorious” or “no glory”) after hearing<br />

that the Philistines have captured the Ark <strong>of</strong> the<br />

Covenant and that both the child’s father and<br />

grandfather are dead. By the same token, the<br />

name Ichabod has in times past been used as an<br />

exclamati<strong>on</strong>. “That pulpit would indeed be his<br />

own. Precentors, vicars, and choristers might<br />

hang up their harps <strong>on</strong> the willows. Ichabod! Ichabod!<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> glory <strong>of</strong> their house was departing from<br />

them” (Anth<strong>on</strong>y Trollope, Barchester Towers, 1857).<br />

“And then, Ichabod! Ichabod! the glory will be<br />

departed from us” (T. H. Huxley, “A Liberal Educati<strong>on</strong>,”<br />

1899).<br />

glory to God in the highest See goodwill to<br />

all men.<br />

gnashing <strong>of</strong> teeth See weeping and gnashing<br />

<strong>of</strong> teeth.<br />

gnome (nom) A diminutive creature resembling<br />

an old, deformed man: A familiar character <strong>of</strong><br />

fairy tale and legend, c<strong>on</strong>venti<strong>on</strong>ally described as<br />

living underground in mines or quarries, the<br />

gnome has obscure ancient roots and was probably<br />

named from the Greek genomos (meaning “earth<br />

dweller”). “Hitherto he had been treated very<br />

much as if he had been a useful gnome or<br />

go and sin no more<br />

brownie—a queer and unaccountable creature,<br />

who must necessarily be looked at with w<strong>on</strong>dering<br />

curiosity and repulsi<strong>on</strong>, and with whom <strong>on</strong>e<br />

would be glad to make all greetings and bargains<br />

as brief as possible, but who must be dealt with in<br />

a propitiatory way” (George Eliot, Silas Marner,<br />

1861).<br />

go ahead, make my day I would be <strong>on</strong>ly too<br />

pleased to be challenged. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> is a quotati<strong>on</strong><br />

from the 1983 movie Sudden Impact, in<br />

which it is delivered by Clint Eastwood in the<br />

character <strong>of</strong> tough San Francisco detective Harry<br />

Callaghan facing a suspected killer and daring him<br />

to raise his gun in an attempt to shoot it out. If you<br />

want to fi ght me over this, then go ahead, make my day.<br />

See also dirty harry.<br />

go and do thou likewise Do the same thing; act<br />

in a similar fashi<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> is biblical,<br />

appearing in Luke 10:37 in the parable <strong>of</strong> the<br />

Good Samaritan, where it is spoken by Christ and<br />

intended as encouragement to behave with the<br />

same charity. In modern usage it <strong>of</strong>ten appears in a<br />

rather more discouraging c<strong>on</strong>text in the form <strong>of</strong><br />

an euphemistic adm<strong>on</strong>iti<strong>on</strong> to some<strong>on</strong>e to go away<br />

or otherwise refrain from interfering or some<br />

other acti<strong>on</strong>. I told that jerk to get lost, and if you’re<br />

sensible you’ll go and do thou likewise before I get really<br />

angry.<br />

go and sin no more You will not be punished for<br />

what you have d<strong>on</strong>e but do not do wr<strong>on</strong>g again.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from the biblical account <strong>of</strong><br />

the woman taken in adultery in John 8:5–12, in<br />

which Christ forgives a woman who is faced with<br />

death by st<strong>on</strong>ing <strong>on</strong> charges <strong>of</strong> adultery. When<br />

Christ challenges any member <strong>of</strong> the mob who is<br />

not guilty <strong>of</strong> sin himself to cast the fi rst st<strong>on</strong>e, no<br />

189

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