The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
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no<strong>on</strong>day dem<strong>on</strong><br />
338<br />
no<strong>on</strong>day dem<strong>on</strong> Indolence, vanity, or some other<br />
sin to which a pers<strong>on</strong> may be most susceptible<br />
when all is going well. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is biblical in origin,<br />
appearing in Psalm 91:4–6, where it warns<br />
against dangers that can arise when least expected:<br />
“His truth shall be thy shield and buckler. Thou<br />
shalt not be afraid for the terror by night; Nor<br />
for the arrow that fl ieth by day; nor for the pestilence<br />
that walketh in darkness; nor for the destructi<strong>on</strong><br />
that wasteth at no<strong>on</strong>day.” It is usually applied<br />
nowadays to threats that come in disguise or, specifi<br />
cally, to the temptati<strong>on</strong>s to laziness that come<br />
with middle age. Financially secure and comfortable in<br />
his surroundings, he no l<strong>on</strong>ger resisted the lures <strong>of</strong> his<br />
no<strong>on</strong>day dem<strong>on</strong>s and began to spend his eve nings slumped<br />
in fr<strong>on</strong>t <strong>of</strong> the tele vi si<strong>on</strong>, humming s<strong>of</strong>tly to himself.<br />
no other gods before me See thou shalt have<br />
no other gods before me.<br />
no peace for the wicked <str<strong>on</strong>g>The</str<strong>on</strong>g>re is always some<br />
task to be d<strong>on</strong>e, c<strong>on</strong>sidering the interrupti<strong>on</strong>s and<br />
disturbances <strong>of</strong> daily life. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase comes from<br />
Isaiah 57:21, where it implies that those who are<br />
given to evil can expect no respite from anxiety<br />
and fear: “<str<strong>on</strong>g>The</str<strong>on</strong>g>re is no peace, saith my God, to the<br />
wicked.” In modern parlance the expressi<strong>on</strong> is<br />
usually applied ir<strong>on</strong>ically, typically when a pers<strong>on</strong><br />
feels obliged to cut short a rest in order to meet<br />
the demands <strong>of</strong> others or return to work that<br />
needs to be d<strong>on</strong>e. But there is no peace for the wicked,<br />
and hardly had she sat down but there was a knock at the<br />
fr<strong>on</strong>t door and she had to get up again.<br />
no respecter <strong>of</strong> pers<strong>on</strong>s <str<strong>on</strong>g>The</str<strong>on</strong>g> treatment <strong>of</strong> others<br />
without favor or prejudice, regardless <strong>of</strong> their status,<br />
wealth, etc. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is biblical in origin, for<br />
example, “<str<strong>on</strong>g>The</str<strong>on</strong>g>n Peter opened his mouth, and said,<br />
Of a truth I perceive that God is no respecter <strong>of</strong><br />
pers<strong>on</strong>s” (Acts 10:34). In Deuter<strong>on</strong>omy 1:17<br />
Moses instructs those who are to sit as judges as<br />
follows: “Ye shall not respect pers<strong>on</strong>s in judgment;<br />
but ye shall hear the small as well as the great; ye<br />
shall not be afraid <strong>of</strong> the face <strong>of</strong> man; for the judgment<br />
is God’s.” “<str<strong>on</strong>g>The</str<strong>on</strong>g> law, gentlemen, is no respecter<br />
<strong>of</strong> pers<strong>on</strong>s in a free country” ( James Fenimore<br />
Cooper, <str<strong>on</strong>g>The</str<strong>on</strong>g> Pi<strong>on</strong>eers, 1823).<br />
Norman Bates See bates motel; psycho.<br />
Norman Rockwell Representative <strong>of</strong> idealized<br />
small- town America. <str<strong>on</strong>g>The</str<strong>on</strong>g> artist Norman Rockwell<br />
(1894–1978) became famous for his depicti<strong>on</strong>s<br />
<strong>of</strong> ordinary life in homely small- town settings<br />
during the 1950s and 1960s, many <strong>of</strong> which<br />
appeared <strong>on</strong> the covers <strong>of</strong> pop u lar magazines <strong>of</strong><br />
the era. Her parents still lived in a Norman Rockwell<br />
world, where everything was neat and tidy and crime was<br />
something you <strong>on</strong>ly read about in the racier newspapers.<br />
Norns (nornz) <str<strong>on</strong>g>The</str<strong>on</strong>g> fates. In Norse mythology,<br />
the Norns were three goddesses (Urd, Verdandi,<br />
and Skuld) who spun the threads <strong>of</strong> destiny and<br />
exercised supreme c<strong>on</strong>trol over the fates <strong>of</strong> both<br />
mortals and gods. <str<strong>on</strong>g>The</str<strong>on</strong>g> three c<strong>on</strong>trollers <strong>of</strong> the company<br />
were like the Fates, or the Norns <strong>of</strong> the Vikings, cutting the<br />
threads <strong>of</strong> life as they thought fi t and thus closing down<br />
entire networks and departments without warning.<br />
no room at the inn No vacancy; no space available.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from the Bible, where<br />
it appears in Luke 2:7, which relates how Joseph<br />
and the pregnant Mary arrived at Bethlehem <strong>on</strong>ly<br />
to fi nd the rooms in the local inn were all taken,<br />
obliging them to sleep in the stable: “No room for<br />
them in the inn.” We had hoped to stay at the hotel<br />
overlooking the town square, but the place was packed for<br />
the carnival and there was no room at the inn.