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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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following the latter’s victory over Hadadezer. “At<br />

the same table, with both her elbows up<strong>on</strong> it, was<br />

Mrs. Jiniwin; no l<strong>on</strong>ger sipping other people’s<br />

punch fel<strong>on</strong>iously with teaspo<strong>on</strong>s, but taking deep<br />

draughts from a jorum <strong>of</strong> her own” (Charles Dickens,<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Old Curiosity Shop, 1840–41).<br />

Joseph (jozef) A pers<strong>on</strong> who remains immune<br />

even to the most alluring sexual temptati<strong>on</strong>s. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

allusi<strong>on</strong> is to the biblical story <strong>of</strong> Joseph and potiphar’s<br />

wife (Genesis 39), in which Joseph, an<br />

overseer in Potiphar’s house, steadfastly resists<br />

seducti<strong>on</strong> by her, resulting eventually in her falsely<br />

accusing him <strong>of</strong> making improper advances and<br />

having him thrown into pris<strong>on</strong>. For m<strong>on</strong>ths he had<br />

been a veritable Joseph in the face <strong>of</strong> the most tempting<br />

<strong>of</strong> prospects, but the sight <strong>of</strong> her exposed thigh was too<br />

much.<br />

jot or tittle A tiny amount. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase comes<br />

from Christ’s Serm<strong>on</strong> <strong>on</strong> the Mount, in which he<br />

denies that he comes to destroy the law but rather<br />

to fulfi ll it: “For verily I say unto you, Till heaven<br />

and earth pass, <strong>on</strong>e jot or <strong>on</strong>e tittle shall in no wise<br />

pass from the law, till all be fulfi lled” (Matthew<br />

5:18; Luke 16:17). Here jot signifi es the Greek<br />

letter iota (i), the smallest letter in the Greek<br />

alphabet, while tittle is the slight extensi<strong>on</strong> <strong>of</strong> certain<br />

letters <strong>of</strong> the Hebrew alphabet that is used to<br />

distinguish <strong>on</strong>e character from another. “Go ye<br />

back to L<strong>on</strong>d<strong>on</strong>. We have nothing for you. By no<br />

jot or tittle do we abate our demands, nor will we<br />

until the whole <strong>of</strong> those demands are yielded”<br />

(John Galsworthy, <str<strong>on</strong>g>The</str<strong>on</strong>g> Forsyte Saga, 1922).<br />

jovial See by jove.<br />

Joycean (joiseebn) After the style <strong>of</strong> Irish novelist<br />

James Joyce (1882–1941). Joyce had a pr<strong>of</strong>ound<br />

impact <strong>on</strong> modern fi cti<strong>on</strong> through his colorful and<br />

inventive writing, which was remarkable for the<br />

author’s innovative experiments with grammar<br />

and vocabulary, in par tic u lar his “stream- <strong>of</strong>c<strong>on</strong>sciousness”<br />

technique in which the narrative is<br />

seemingly allowed to fl ow without hindrance. In<br />

this regard, calling a pers<strong>on</strong>’s writing “Joycean”<br />

would be c<strong>on</strong>sidered a compliment, but some<br />

might be inclined to regard it a rather mixed compliment,<br />

bearing in mind Joyce’s reputati<strong>on</strong> for<br />

obscurity <strong>of</strong> meaning. His speech was positively Joycean<br />

in its lack <strong>of</strong> coherence.<br />

J. R. See dallas.<br />

Juan, D<strong>on</strong> See d<strong>on</strong> juan.<br />

Jubal (joobbl) A musician or the muse <strong>of</strong> music<br />

and s<strong>on</strong>g. Jubal is identifi ed in the Bible as the s<strong>on</strong><br />

<strong>of</strong> Lamech and Adah and described as the father <strong>of</strong><br />

“all such as handle the harp and organ” (Genesis<br />

4:21). This Jubal played like a god, his fi ngers a blur<br />

up<strong>on</strong> the strings.<br />

jubilee A 50th anniversary and the festivities<br />

with which such an occasi<strong>on</strong> may be celebrated.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> word has biblical origins (Leviticus 25 and<br />

27), harking back to the jubilees held after seven<br />

successive Sabbaths <strong>of</strong> years (49 years) to commemorate<br />

the deliverance <strong>of</strong> the Israelites from<br />

Egypt. Jubilee years, which were ushered in with<br />

the blowing <strong>of</strong> a jobel (Hebrew for a “ram’s horn”),<br />

were marked by the fi elds being allowed to rest<br />

uncultivated, by the restorati<strong>on</strong> <strong>of</strong> land to those to<br />

whom it originally bel<strong>on</strong>ged and by the release <strong>of</strong><br />

Jewish slaves. “Wodger <strong>of</strong> the Purple Fawn and<br />

Mr. Jaggers the cobbler, who also sold sec<strong>on</strong>dhand<br />

ordinary bicycles, were stretching a string <strong>of</strong><br />

uni<strong>on</strong>- jacks and royal ensigns (which had originally<br />

jubilee<br />

255

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