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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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Stymphalian birds<br />

448<br />

the setting sun pierced the Stygian gloom”<br />

(H. Rider Haggard, She, 1887).<br />

Stymphalian birds See labors <strong>of</strong> hercules.<br />

Styx See stygian.<br />

sub rosa (sbb rozb) Secretly; c<strong>on</strong>fi dentially. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

rose was a great favorite <strong>of</strong> the ancient Romans<br />

and am<strong>on</strong>g other qualities was understood to represent<br />

secrecy, an associati<strong>on</strong> it acquired either<br />

through its earlier identifi cati<strong>on</strong> with the Egyptian<br />

god Horus, who listed secrecy am<strong>on</strong>g his virtues,<br />

or through the legend that Eros bribed Harpocrates<br />

with a rose so that he would not tell Venus<br />

<strong>of</strong> their intimacies. C<strong>on</strong>sequently a rose was<br />

sometimes suspended over council tables as a<br />

reminder that any c<strong>on</strong>versati<strong>on</strong>s that took place<br />

happened “under the rose,” that is, in c<strong>on</strong>fi dence.<br />

Similarly a bouquet <strong>of</strong> roses over a doorway was<br />

supposed to be a sign that anything said inside<br />

would be kept c<strong>on</strong>fi dential and thus all present<br />

could speak freely. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase had acquired a legal<br />

c<strong>on</strong>notati<strong>on</strong> by the 19th century, referring to the<br />

c<strong>on</strong>fi dentiality that exists between lawyer and client.<br />

By mutual agreement these meetings always took<br />

place sub rosa, and no rec ords were made <strong>of</strong> what was<br />

said.<br />

such a time as this See for such a time as this.<br />

suffer fools gladly To tolerate foolish people<br />

with patience. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from 2 Corinthians<br />

11:19: “For ye suffer fools gladly, seeing<br />

ye yourselves are wise.” In the original biblical reference<br />

Paul commends the Corinthians for their<br />

forbearance, underlining that it is a pro<strong>of</strong> <strong>of</strong> wisdom<br />

to tolerate those who lack it. “A clever<br />

woman and thoroughly coached, thought I. Well,<br />

zikali was never <strong>on</strong>e to suffer fools, and doubtless<br />

she is another <strong>of</strong> the pawns whom he uses <strong>on</strong> his<br />

board <strong>of</strong> policy” (H. Rider Haggard, Finished,<br />

1917).<br />

suffer the little children To show greater forbearance<br />

to children and other innocents. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

phrase comes from Matthew 19:14, in which<br />

Christ tells his disciples that he welcomes children<br />

to come to him for his blessing: “Suffer little children<br />

to come unto me, and forbid them not: for <strong>of</strong><br />

such is the kingdom <strong>of</strong> heaven.” Suffer here means<br />

“let” or “allow.” (See also Luke 18:15.) <str<strong>on</strong>g>The</str<strong>on</strong>g> priest<br />

frowned as the boys raced about the vestry and refl ected<br />

that it was not always easy to “suffer the little children,”<br />

as he so <strong>of</strong>ten instructed his parishi<strong>on</strong>ers.<br />

suffi cient unto the day is the evil there<strong>of</strong> It is<br />

enough to worry about <strong>on</strong>e’s present troubles<br />

without c<strong>on</strong>cerning <strong>on</strong>eself with possible future<br />

problems as well. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from the<br />

account <strong>of</strong> Christ’s Serm<strong>on</strong> <strong>on</strong> the Mount at Matthew<br />

6:33–34: “Seek ye fi rst the kingdom <strong>of</strong> God,<br />

and his righ teousness; and all these things shall be<br />

added unto you. Take therefore no thought for the<br />

morrow: for the morrow shall take thought for<br />

the things <strong>of</strong> itself. Suffi cient unto the day is the<br />

evil there<strong>of</strong>.” <str<strong>on</strong>g>The</str<strong>on</strong>g>re’s no point in getting anxious about<br />

tomorrow—suffi cient into the day is the evil there<strong>of</strong>. See<br />

also tomorrow will take care <strong>of</strong> itself.<br />

sulk in <strong>on</strong>e’s tent To retreat into moody seclusi<strong>on</strong><br />

while nursing a private grievance. <str<strong>on</strong>g>The</str<strong>on</strong>g> reference<br />

is to the behavior <strong>of</strong> Achilles after he lost his<br />

prize <strong>of</strong> the beautiful slave girl Briseis to his rival<br />

Agamemn<strong>on</strong>, king <strong>of</strong> Mycenae, during the Trojan<br />

War. According to Homer’s Iliad (c. 700 b.c.),<br />

Achilles retreated to his tent and <strong>on</strong>ly c<strong>on</strong>sented<br />

to come out again after the death <strong>of</strong> his close

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