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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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eighth- century b.c. Assyrian king Shalmaneser V,<br />

who appears in the Bible (2 Kings 17:3). <str<strong>on</strong>g>The</str<strong>on</strong>g> company<br />

stopped providing salmanazars for the hotels <strong>of</strong><br />

New York several de cades ago.<br />

Salome (sblomee, salomay) A seductive, deceitful<br />

temptress. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the biblical Salome,<br />

the stepdaughter <strong>of</strong> Herod Antipas, who (at the<br />

prompting <strong>of</strong> her mother) demanded the head <strong>of</strong><br />

john the baptist; she had been promised whatever<br />

she wanted in payment for her dancing before<br />

her stepfather (Matthew 14:1–12 and Mark 6:16–<br />

29). This Salome, in a fi gure- hugging red gown and<br />

l<strong>on</strong>g black gloves, advanced slowly toward their table<br />

with a predatory look in her half- closed eyes.<br />

salt <strong>of</strong> the earth A pers<strong>on</strong> or group <strong>of</strong> people<br />

admired for their sterling qualities. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase<br />

comes from Christ’s Serm<strong>on</strong> <strong>on</strong> the Mount, as<br />

related in Matthew 5:13: “Ye are the salt <strong>of</strong> the<br />

earth: but if the salt have lost its savour, wherewith<br />

shall it be salted? It is thenceforth good for nothing,<br />

but to be cast out, and to be trodden under<br />

foot <strong>of</strong> men.” <str<strong>on</strong>g>The</str<strong>on</strong>g> reference is to the use <strong>of</strong> salt as<br />

a preservative, preventing food from going rotten.<br />

“Retired sea- captains, in easy circumstances, who<br />

talked <strong>of</strong> farming as sea- captains are w<strong>on</strong>t; an<br />

erect, respectable, and trustworthy looking man,<br />

in his wrapper, some <strong>of</strong> the salt <strong>of</strong> the earth, who<br />

had formerly been the salt <strong>of</strong> the sea” (Henry<br />

David Thoreau, Cape Cod, 1865).<br />

Sam, Uncle See uncle sam.<br />

Samaritan See good samaritan.<br />

Samian letter (saymeebn) <str<strong>on</strong>g>The</str<strong>on</strong>g> letter y. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong><br />

is to Pythagoras, who was born <strong>on</strong> Samos in<br />

the sixth century b.c. and who used the Greek<br />

Sams<strong>on</strong>, blind, grinds in pris<strong>on</strong><br />

upsil<strong>on</strong> (equivalent to the modern y) as a symbol<br />

<strong>of</strong> the divergence between vice and virtue. Pythagoras<br />

himself is sometimes referred to as the<br />

Samian sage. “When reas<strong>on</strong> doubtful like the<br />

Samian letter, / Points him two ways, the narrower<br />

the better” (Alexander Pope, <str<strong>on</strong>g>The</str<strong>on</strong>g> Dunciad,<br />

1728).<br />

Sams<strong>on</strong> (samsbn) A pers<strong>on</strong> <strong>of</strong> excepti<strong>on</strong>al physical<br />

strength. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the biblical Sams<strong>on</strong>,<br />

a judge <strong>of</strong> Israel, who was renowned for his<br />

great strength. His feats included tearing a li<strong>on</strong><br />

apart with his bare hands, catching 300 foxes, and<br />

knocking down 1,000 men with the jawb<strong>on</strong>e <strong>of</strong> a<br />

d<strong>on</strong>key (as related in Judges 13–16). He was<br />

brought low, however, by the wiles <strong>of</strong> delilah,<br />

who cut <strong>of</strong>f the l<strong>on</strong>g hair <strong>on</strong> which his strength<br />

depended and had his eyes gouged out. Once his<br />

hair grew back, however, his strength returned.<br />

When his Philistine enemies amassed in the temple<br />

<strong>of</strong> Dag<strong>on</strong>, Sams<strong>on</strong> gripped the two central<br />

pillars <strong>of</strong> the temple and pushed them down, causing<br />

the whole building to collapse, killing every<strong>on</strong>e<br />

inside (Judges 16:30). “He passed the remainder<br />

<strong>of</strong> the afterno<strong>on</strong> in a curious high- strung c<strong>on</strong>diti<strong>on</strong>,<br />

unable to do much but think <strong>of</strong> the approaching<br />

meeting with her, and sadly satirize himself for<br />

his emoti<strong>on</strong>s there<strong>on</strong>, as a Sams<strong>on</strong> shorn” (Thomas<br />

Hardy, <str<strong>on</strong>g>The</str<strong>on</strong>g> Mayor <strong>of</strong> Casterbridge, 1886). See also<br />

eyeless in gaza; sams<strong>on</strong>, blind, grinds in<br />

pris<strong>on</strong>.<br />

Sams<strong>on</strong>, blind, grinds in pris<strong>on</strong> (samsbn) Reference<br />

to a worker who is obliged to work l<strong>on</strong>g and<br />

hard under terrible c<strong>on</strong>diti<strong>on</strong>s. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to<br />

the fate <strong>of</strong> the biblical sams<strong>on</strong>, who was betrayed<br />

by Delilah, subsequently blinded, then forced to<br />

work in the mills <strong>of</strong> the Philistines ( Judges 16:21).<br />

A cursory examinati<strong>on</strong> <strong>of</strong> the maquiladora reminded the<br />

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