The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
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Babyl<strong>on</strong><br />
36<br />
Babyl<strong>on</strong> (babil<strong>on</strong>) A city, place, society, etc.,<br />
notorious for corrupti<strong>on</strong> or depravity. <str<strong>on</strong>g>The</str<strong>on</strong>g> reference<br />
is to the biblical city <strong>of</strong> Babyl<strong>on</strong>, the wealthy<br />
capital <strong>of</strong> ancient Babyl<strong>on</strong>ia <strong>on</strong> the Euphrates<br />
River. In the New Testament, Babyl<strong>on</strong> is a symbol<br />
for a prosperous human society that has no time<br />
for God. Its fall is described in Revelati<strong>on</strong> 18.<br />
Many cities have since been identifi ed as modern<br />
Babyl<strong>on</strong>s. “<str<strong>on</strong>g>The</str<strong>on</strong>g>re is ir<strong>on</strong>- dust <strong>on</strong> everything; and<br />
the smoke is seen through the windows rolling<br />
heavily out <strong>of</strong> the tall chimneys to mingle with the<br />
smoke from a vaporous Babyl<strong>on</strong> <strong>of</strong> other chimneys”<br />
(Charles Dickens, Bleak House, 1852–53).<br />
See also babyl<strong>on</strong>ian captivity; babyl<strong>on</strong>ian<br />
numbers; whore <strong>of</strong> babyl<strong>on</strong>.<br />
Babyl<strong>on</strong>ian captivity (babil<strong>on</strong>eebn) A lengthy<br />
period <strong>of</strong> exile or subjugati<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> original Babyl<strong>on</strong>ian<br />
captivity was the time the Jews spent in<br />
exile in Babyl<strong>on</strong> in the years 587–538 b.c. (2 Kings<br />
25). <str<strong>on</strong>g>The</str<strong>on</strong>g> term was subsequently revived to describe<br />
the period <strong>of</strong> exile <strong>of</strong> the popes to Avign<strong>on</strong> in the<br />
years 1309–77, during which time they were<br />
dominated by the French m<strong>on</strong>archy and presided<br />
over a corrupt, materialist court. He spent the next<br />
fi ve years in a kind <strong>of</strong> willing Babyl<strong>on</strong>ian captivity, submitting<br />
himself to her every whim.<br />
Babyl<strong>on</strong>ian numbers (babil<strong>on</strong>eebn) <str<strong>on</strong>g>The</str<strong>on</strong>g> involved<br />
and unreliable forecasts <strong>of</strong> astrologers and fortunetellers.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> phrase comes from a quotati<strong>on</strong> from<br />
Horace’s Odes (24–13 b.c.), which in translati<strong>on</strong><br />
reads, “Do not make trial <strong>of</strong> Babyl<strong>on</strong>ian calculati<strong>on</strong>s.”<br />
In classical times Babyl<strong>on</strong>ian astrologers<br />
were c<strong>on</strong>sidered am<strong>on</strong>g the most sophisticated <strong>of</strong><br />
their kind. Her interest in what are sometimes termed<br />
Babyl<strong>on</strong>ian numbers quickly exasperated her entourage.<br />
Baca, <strong>Valley</strong> <strong>of</strong> See vale <strong>of</strong> tears.<br />
Bacchae See bacchante.<br />
bacchanalia (bakbnaylyb) A drunken orgy; any<br />
outburst <strong>of</strong> dissolute, riotous behavior. <str<strong>on</strong>g>The</str<strong>on</strong>g> word<br />
alludes to the orgiastic celebrati<strong>on</strong>s that took place<br />
in ancient Rome in h<strong>on</strong>or <strong>of</strong> bacchus, the god <strong>of</strong><br />
wine (himself the equivalent <strong>of</strong> the Greek god<br />
Di<strong>on</strong>ysus). Celebrants aband<strong>on</strong>ed themselves to<br />
all manner <strong>of</strong> licentious excess, including singing,<br />
dancing, drinking, and unrestrained sexual indulgence.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> festival, which was imported to Rome<br />
around 200 b.c., was banned by the Senate in 186<br />
b.c. “<str<strong>on</strong>g>The</str<strong>on</strong>g> learned pr<strong>of</strong>essi<strong>on</strong> <strong>of</strong> the law was certainly<br />
not behind any other learned pr<strong>of</strong>essi<strong>on</strong> in<br />
its Bacchanalian propensities” (Charles Dickens, A<br />
Tale <strong>of</strong> Two Cities, 1859). See also bacchante.<br />
bacchante (bbkantee) A drunken female reveler.<br />
In ancient Rome the bacchantes, also known as<br />
bacchae or maenads, were women who followed<br />
bacchus, the god <strong>of</strong> wine, and were notorious<br />
for their indulgence, sexual immorality, and<br />
drunkenness—central features <strong>of</strong> the celebrati<strong>on</strong>s<br />
known as the bacchanalia. (<str<strong>on</strong>g>The</str<strong>on</strong>g> male form <strong>of</strong><br />
the word is bacchant, but the female form is far<br />
more comm<strong>on</strong>.) “<str<strong>on</strong>g>The</str<strong>on</strong>g> praise <strong>of</strong> folly, as he went<br />
<strong>on</strong>, soared into a philosophy, and Philosophy herself<br />
became young, and catching the mad music <strong>of</strong><br />
Plea sure, wearing, <strong>on</strong>e might fancy, her winestained<br />
robe and wreath <strong>of</strong> ivy, danced like a Bacchante<br />
over the hills <strong>of</strong> life, and mocked the slow<br />
Silenus for being sober” (Oscar Wilde, <str<strong>on</strong>g>The</str<strong>on</strong>g> Picture<br />
<strong>of</strong> Dorian Gray, 1891).<br />
Bacchus (bakbs) <str<strong>on</strong>g>The</str<strong>on</strong>g> god <strong>of</strong> wine and thus, by<br />
extensi<strong>on</strong>, <strong>of</strong> any alcoholic drink. Bacchus was<br />
the s<strong>on</strong> <strong>of</strong> Zeus and Semele and the Roman equivalent<br />
<strong>of</strong> Di<strong>on</strong>ysus, the Greek god <strong>of</strong> wine. He was<br />
variously depicted as a bearded, merry man or as