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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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letter <strong>of</strong> the law, the<br />

282<br />

asked Belleroph<strong>on</strong> to carry a letter to his wife’s<br />

father, Iobates, king <strong>of</strong> Lycia, in which (unbeknownst<br />

to Belleroph<strong>on</strong>) he repeated Antaea’s<br />

accusati<strong>on</strong> and requested that Belleroph<strong>on</strong> be<br />

put to death. Iobates was f<strong>on</strong>d <strong>of</strong> Belleroph<strong>on</strong><br />

and declined to kill him himself, instead dispatching<br />

him <strong>on</strong> a series <strong>of</strong> hazardous missi<strong>on</strong>s.<br />

When Belleroph<strong>on</strong> succeeded in all these tasks,<br />

Iobates relented and made him his heir. <str<strong>on</strong>g>The</str<strong>on</strong>g> secretary<br />

carried the message to the head <strong>of</strong> the department,<br />

little realizing that it was a letter <strong>of</strong> Belleroph<strong>on</strong><br />

and she was taking him instructi<strong>on</strong>s for her own<br />

dismissal.<br />

letter <strong>of</strong> the law, the Rigid adherence to the<br />

rules, especially when seen as negating the spirit<br />

behind them. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> alludes to 2 Corinthians<br />

3:5–6, in which Paul writes, “Not that we<br />

are suffi cient <strong>of</strong> ourselves to think any thing as <strong>of</strong><br />

ourselves; but our suffi ciency is <strong>of</strong> God; Who also<br />

hath made us able ministers <strong>of</strong> the new testament;<br />

not <strong>of</strong> the letter, but <strong>of</strong> the spirit: for the letter killeth,<br />

but the spirit giveth life.” “ ‘I was going to<br />

explain that although I am aware you have infringed<br />

the letter <strong>of</strong> the law, and made yourself liable to<br />

proceedings which may, perhaps, be unpleasant—’<br />

‘I ain’t liable to anything unpleasant at all, Mr.<br />

Emilius’ ” (Anth<strong>on</strong>y Trollope, <str<strong>on</strong>g>The</str<strong>on</strong>g> Eustace Diam<strong>on</strong>ds,<br />

1873).<br />

letter <strong>of</strong> Uriah (yoorib) A treacherous letter,<br />

especially <strong>on</strong>e in which the writer feigns friendship.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> reference is to 2 Samuel 11:15, which<br />

relates how david gave his lover Bathsheba’s husband,<br />

Uriah, secret orders to carry to Joab. <str<strong>on</strong>g>The</str<strong>on</strong>g>se<br />

orders instructed Joab to leave Uriah in the thick<br />

<strong>of</strong> the fi ghting so that he would be killed, leaving<br />

David free to pursue his relati<strong>on</strong>ship with Bathsheba<br />

and eventually marry her. He delivered the<br />

message himself, unaware that, like the letter <strong>of</strong> Uriah, it<br />

c<strong>on</strong>tained instructi<strong>on</strong>s for his own downfall.<br />

let the day perish See curse the day i was<br />

born.<br />

let the dead bury the dead Do not grieve over<br />

people who are dead or things that are past but<br />

c<strong>on</strong>centrate <strong>on</strong> the present. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> is<br />

biblical in origin, appearing in Matthew 8:21–<br />

22: “And another <strong>of</strong> his disciples said unto him,<br />

Lord, suffer me fi rst to go and bury my father.<br />

But Jesus said unto him, Follow me; and let the<br />

dead bury their dead.” “March 21, night. Free.<br />

Soul free and fancy free. Let the dead bury the<br />

dead. Ay. And let the dead marry the dead”<br />

(James Joyce, Portrait <strong>of</strong> the Artist as a Young Man,<br />

1914–15).<br />

let them eat cake Let the poor look after themselves.<br />

This cynical expressi<strong>on</strong> is usually attributed<br />

to marie antoinette, wife <strong>of</strong> the French king<br />

Louis XVI, and is reputed to show her lack <strong>of</strong><br />

understanding or sympathy when told that the<br />

poor had no bread to eat. Though she was<br />

undoubtedly extravagant well bey<strong>on</strong>d the point<br />

<strong>of</strong> folly, Marie Antoinette never actually said these<br />

words, however. <str<strong>on</strong>g>The</str<strong>on</strong>g> true origin <strong>of</strong> the phrase is to<br />

be found in the C<strong>on</strong>fessi<strong>on</strong>s (1767) <strong>of</strong> Jean- Jacques<br />

Rousseau (1712–78), where he writes about a<br />

princess who made this remark in similar circumstances.<br />

As for the shareholders who will lose out because<br />

<strong>of</strong> this, it seems the directors have decided to let them eat<br />

cake.<br />

let there be light An exclamati<strong>on</strong> up<strong>on</strong> a sudden<br />

revelati<strong>on</strong>, a moment <strong>of</strong> comprehensi<strong>on</strong>, or any<br />

act shedding light up<strong>on</strong> a scene or matter. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

phrase is a quotati<strong>on</strong> from Genesis 1:3: “God said,

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