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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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Palooka, Joe<br />

356<br />

Palooka, Joe See joe palooka.<br />

Pan (pan) Pers<strong>on</strong>ifi cati<strong>on</strong> <strong>of</strong> disorder and licentiousness.<br />

According to Greek mythology, Pan was<br />

a nature god who protected fl ocks and the shepherds<br />

who tended them but who also enjoyed tormenting<br />

wanderers in the forests and woods where<br />

he roamed (see panic). He was usually depicted<br />

with horns and goats’ feet, attributes that were subsequently<br />

passed <strong>on</strong> to the dev il <strong>of</strong> Christian lore.<br />

“Of the rushing couples there could barely be discerned<br />

more than the high lights—the indistinctness<br />

shaping them to satyrs clasping nymphs—a<br />

multiplicity <strong>of</strong> Pans whirling a multiplicity <strong>of</strong> Syrinxes”<br />

(Thomas Hardy, Tess <strong>of</strong> the D’Urbervilles,<br />

1891). See also panpipes.<br />

Pan, Peter See peter pan.<br />

panacea (panbseeb) A universal remedy or cure.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> word alludes to Panacea, the daughter <strong>of</strong> Aesculapius,<br />

the Greek god <strong>of</strong> medicine and healing.<br />

“This was a relief to Mrs. Penist<strong>on</strong>, who could give<br />

herself up to her own symptoms, and Lily was<br />

advised to go and lie down, her aunt’s panacea for<br />

all physical and moral disorders” (Edith Whart<strong>on</strong>,<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> House <strong>of</strong> Mirth, 1905).<br />

pandem<strong>on</strong>ium (pandbm<strong>on</strong>eebm) Uproar;<br />

tumult; c<strong>on</strong>fusi<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> origin <strong>of</strong> this word appears<br />

to be Greek, in which it would mean “all the<br />

dem<strong>on</strong>s,” but it was in fact invented by the En glish<br />

poet John Milt<strong>on</strong> (1608–74) in Paradise Lost (1667),<br />

in which it is identifi ed as the capital city in hell:<br />

“<str<strong>on</strong>g>The</str<strong>on</strong>g> rest were all / Far to the inland retired, about<br />

the walls / Of Pandem<strong>on</strong>ium, city and proud seat /<br />

Of Lucifer.” “On descending, I found the kitchen<br />

<strong>on</strong> the brink <strong>of</strong> pandem<strong>on</strong>ium, and in general, an<br />

extremely tense atmosphere am<strong>on</strong>gst all levels <strong>of</strong><br />

staff ” (Kazuo Ishiguro, <str<strong>on</strong>g>The</str<strong>on</strong>g> Remains <strong>of</strong> the Day,<br />

1989).<br />

Pandora’s box (pandorbz) A source <strong>of</strong> manifold<br />

unforeseen diffi culties that <strong>on</strong>ce released are hard<br />

to bring back under c<strong>on</strong>trol. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase alludes<br />

to Greek mythology and the legend <strong>of</strong> the beautiful<br />

Pandora, the fi rst woman, and the box or jar<br />

she possessed c<strong>on</strong>taining all the problems that if<br />

unleashed would lead to the downfall <strong>of</strong> humanity.<br />

She was instructed to entrust this box to the man<br />

she married. One legend has it that Pandora<br />

(whose name means “all gifts”) opened the box<br />

out <strong>of</strong> curiosity to see what was inside, while<br />

another has her eventual husband, Epimetheus,<br />

opening it against her advice. In either event the<br />

box was opened, and the human race has since<br />

been beset by a multiplicity <strong>of</strong> sorrows and problems.<br />

Only hope remained within. “We unlock the<br />

ge ne tic code and open a Pandora’s box <strong>of</strong> ethics”<br />

(Philip Yancey, Reaching for the Invisible God, 2000).<br />

panem et circenses See bread and circuses.<br />

Panglossian (pangloseebn) Unrealistically optimistic.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> word is an allusi<strong>on</strong> to the fi ctitious<br />

Dr. Pangloss in Voltaire’s candide (1759), in<br />

which he is depicted as a pedantic old tutor who<br />

stubbornly believes, despite all evidence to the<br />

c<strong>on</strong>trary, that all is for the best in this best <strong>of</strong><br />

all possible worlds. <str<strong>on</strong>g>The</str<strong>on</strong>g> old man’s Panglossian<br />

optimism in the face <strong>of</strong> repeated setbacks and disasters<br />

grew to be infuriating. See also best <strong>of</strong> all possible<br />

worlds, the.<br />

panic A feeling <strong>of</strong> terror, anxiety, and c<strong>on</strong>fusi<strong>on</strong>.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> word is Greek in origin, referring to the god<br />

pan, the lecherous god <strong>of</strong> forests and shepherds<br />

who was notorious for playing tricks <strong>on</strong> travelers

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