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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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whammy<br />

500<br />

whammy See double whammy.<br />

What hath God wrought! What great things God<br />

has d<strong>on</strong>e! <str<strong>on</strong>g>The</str<strong>on</strong>g> sentiment comes from Numbers<br />

23:23 and is remembered today chiefl y through its<br />

being chosen as the fi rst message to be transmitted<br />

by telegraphy <strong>on</strong> May 28, 1844. A suggesti<strong>on</strong> that<br />

trips to the Grand Cany<strong>on</strong> should be publicized under<br />

the slogan “What hath God wrought!” was not taken seriously<br />

by most present at the meeting.<br />

What is a man pr<strong>of</strong>i ted, if he shall gain the whole<br />

world? Material wealth and power is ultimately<br />

<strong>of</strong> no c<strong>on</strong>sequence. <str<strong>on</strong>g>The</str<strong>on</strong>g> sentiment was voiced by<br />

Christ in Matthew 16:26 and Mark 8:36, in which<br />

he compares transient earthly riches with a pers<strong>on</strong>’s<br />

immortal soul: “For what is a man pr<strong>of</strong>i ted, if<br />

he shall gain the whole world, and lose his own<br />

soul? or what shall a man give in exchange for his<br />

soul?” “Only last Sunday dear Mr. Scoles had been<br />

so witty in his serm<strong>on</strong>, so sarcastic: ‘For what,’ he<br />

had said, ‘shall it pr<strong>of</strong>i t a man if he gain his own<br />

soul, but lose all his property?’ ” ( John Galsworthy,<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Forsyte Saga, 1922).<br />

What is man? A reminder that human beings are<br />

but <strong>on</strong>e element in the order <strong>of</strong> things. According<br />

to Psalm 8:4–5 human beings rank below God and<br />

a little lower than the angels but above the beasts:<br />

“What is man, that thou art mindful <strong>of</strong> him? and the<br />

s<strong>on</strong> <strong>of</strong> man, that thou visitest him? For thou hast<br />

made him a little lower than the angels, and hast<br />

crowned him with glory and h<strong>on</strong>our.” “What is man<br />

but a mass <strong>of</strong> thawing clay? <str<strong>on</strong>g>The</str<strong>on</strong>g> ball <strong>of</strong> the human<br />

fi nger is but a drop c<strong>on</strong>gealed” (Henry David Thoreau,<br />

Walden, 1854).<br />

What is truth? What value does the truth have?<br />

This cynical observati<strong>on</strong> is recorded in John<br />

18:37–38 as P<strong>on</strong>tius Pilate’s reply to the following<br />

asserti<strong>on</strong> by Christ: “To this end was I born,<br />

and for this cause came I into the world, that I<br />

should bear witness unto the truth. Every <strong>on</strong>e that<br />

is <strong>of</strong> the truth heareth my voice. Pilate saith unto<br />

him, What is truth?” “ ‘<str<strong>on</strong>g>The</str<strong>on</strong>g> whole truth?’ Miss<br />

Bart laughed. ‘What is truth? Where a woman is<br />

c<strong>on</strong>cerned, it’s the story that’s easiest to believe’ ”<br />

(Edith Whart<strong>on</strong>, <str<strong>on</strong>g>The</str<strong>on</strong>g> House <strong>of</strong> Mirth, 1905).<br />

whatsoever a man soweth, that shall he also reap<br />

See reap what you sow.<br />

whatsoever thy hand fi ndeth to do One should<br />

dedicate <strong>on</strong>eself fully to the task in hand or to<br />

<strong>on</strong>e’s work in general. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from<br />

Ecclesiastes 9:10: “Whatsoever thy hand fi ndeth<br />

to do, do it with thy might, for there is no work,<br />

nor device, nor knowledge, nor wisdom, in the<br />

grave, whither thou goest.” <str<strong>on</strong>g>The</str<strong>on</strong>g> old cleric rolled up<br />

his sleeves and beamed at them both. “Whatsoever thy<br />

hand fi ndeth to do,” he said, with a shrug.<br />

wheat and tares See parable <strong>of</strong> the wheat and<br />

tares.<br />

wheel <strong>of</strong> fortune Fortune; fate. fortuna was the<br />

Roman goddess <strong>of</strong> fortune, who was variously<br />

prayed to, thanked, or blamed for the fi ckle workings<br />

<strong>of</strong> fate. She was c<strong>on</strong>venti<strong>on</strong>ally depicted with a<br />

wheel in her hand, a symbol <strong>of</strong> inc<strong>on</strong>stancy. Humans<br />

were <strong>of</strong>ten represented bound to the wheel and rising<br />

or falling as Fortune turned it. “Fortune good<br />

night; / Smile <strong>on</strong>ce more; turn thy wheel” (William<br />

Shakespeare, King Lear, 1607).<br />

wheels within wheels A complicated and interc<strong>on</strong>nected<br />

arrangement <strong>of</strong> forces or circumstances<br />

that typically exerts an obscure or surreptitious

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