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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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they dashed for it, like the Hebrews at the crossing <strong>of</strong> the<br />

Red Sea.<br />

cross over Jordan To die and enter heaven. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

reference is to the biblical episode in Joshua 3<br />

describing how the Israelites invaded Canaan<br />

under the leadership <strong>of</strong> Joshua. When they came<br />

to the Jordan River the water parted as promised<br />

by God (verse 7) to allow the Israelites to cross<br />

into Canaan, the promised land. <str<strong>on</strong>g>The</str<strong>on</strong>g> old lady<br />

crossed over the Jordan last night, and the family is<br />

therefore in mourning.<br />

cross the Rubic<strong>on</strong> (roobbk<strong>on</strong>) To take an irrevocable<br />

step, especially a decisi<strong>on</strong> from which there<br />

is no going back. Under the laws <strong>of</strong> ancient Rome<br />

it was illegal for a military commander to lead<br />

troops over the Rubic<strong>on</strong> River, which divided<br />

Cisalpine Gaul from Italy. (Such a mea sure was<br />

intended to prevent any wayward general seizing<br />

power by force.) In 49 b.c. Julius Caesar defi ed<br />

the prohibiti<strong>on</strong> by leading his army over the Rubic<strong>on</strong>,<br />

went <strong>on</strong> to defeat Pompey in the ensuing<br />

civil war, and became the effective head <strong>of</strong> state.<br />

If he had failed, he would have faced the death<br />

penalty. With this act the state legislature has crossed<br />

the Rubic<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g>re is no going back now. See also die is<br />

cast, the.<br />

Crow, Jim See jim crow.<br />

crown <strong>of</strong> thorns A symbol <strong>of</strong> great suffering and<br />

humiliati<strong>on</strong>. According to the biblical account <strong>of</strong><br />

Christ’s crucifi xi<strong>on</strong>, Jesus was forced to wear a<br />

crown <strong>of</strong> thorns in mockery <strong>of</strong> his claim to be<br />

king <strong>of</strong> the Jews, as related in Matthew 27:29:<br />

“And when they had platted a crown <strong>of</strong> thorns,<br />

they put it up<strong>on</strong> his head . . . and they bowed the<br />

knee before him, and mocked him, saying, Hail,<br />

crumbs that fall from the rich man's table<br />

King <strong>of</strong> the Jews!” (See also Mark 15:17 and John<br />

19:2–5.) He wore his injured pride like a crown <strong>of</strong><br />

thorns, appealing for sympathy from any<strong>on</strong>e who would<br />

hear his story.<br />

Cruella De Vil (krooelb db vil) A ruthless, coldhearted<br />

woman, especially <strong>on</strong>e who behaves cruelly<br />

toward animals. Cruella De Vil is the evil<br />

villain in Dodie Smith’s novel <str<strong>on</strong>g>The</str<strong>on</strong>g> Hundred and One<br />

Dalmatians (1956), which was later made into two<br />

highly successful Walt Disney movies (1961 and<br />

1996). Dressed entirely in black and white, she<br />

covets the black- and- white dalmatian fur she needs<br />

to make herself a spotted fur coat. Once c<strong>on</strong>fi rmed<br />

as head <strong>of</strong> the or ga ni za ti<strong>on</strong> she stopped behaving like<br />

Mary Poppins and turned into Cruella De Vil.<br />

crumbs that fall from the rich man’s table <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

meager benefi ts that are left to the poor after the<br />

rich have taken their fi ll <strong>of</strong> something. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong><br />

is biblical in origin, appearing in the Gospels.<br />

It features, for example, in the story <strong>of</strong> the Gentile<br />

woman who pr<strong>of</strong>esses her faith in Christ with the<br />

words, “Truth, Lord: yet the dogs eat <strong>of</strong> the<br />

crumbs which fall from their masters’ table” (Matthew<br />

15:27). (See also Mark 7:24–30.) In Luke<br />

16:20–21, it appears in the story <strong>of</strong> the beggar<br />

Lazarus: “And there was a certain beggar named<br />

Lazarus, which was laid at his gate, full <strong>of</strong> sores.<br />

And desiring to be fed with the crumbs which fell<br />

from the rich man’s table: moreover the dogs<br />

came and licked his sores.” ‘I mean that I am c<strong>on</strong>tent<br />

to give what I have given and must always<br />

give, and take in payment those crumbs that fall<br />

from my mistress’s table, the memory <strong>of</strong> a few<br />

kind words, the hope <strong>on</strong>e day in the far undreamed<br />

future <strong>of</strong> a sweet smile or two <strong>of</strong> recogniti<strong>on</strong>, a<br />

little gentle friendship” (H. Rider Haggard, She,<br />

1887).<br />

107

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