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The Facts on File Dictionary of Allusions - Green Valley High School

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tails <strong>of</strong> two cats together and then hanging them<br />

up to fi ght. When an <strong>of</strong>fi cer approached, <strong>on</strong>e <strong>of</strong><br />

the soldiers quickly severed the cats’ tails; when<br />

asked about the two tails he held in his hand the<br />

trooper explained that the cats had been fi ghting<br />

with such ferocity that they had c<strong>on</strong>sumed each<br />

other all but the tails. When the women realized how<br />

they had been tricked they fought like Kilkenny cats.<br />

fi ght the good fi ght To pursue a goal (especially<br />

a religious <strong>on</strong>e) with determinati<strong>on</strong> and courage.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from 1 Timothy 6:12: “Fight<br />

the good fi ght <strong>of</strong> faith, lay hold <strong>on</strong> eternal life,<br />

whereunto thou art also called, and hast pr<strong>of</strong>essed<br />

a good pr<strong>of</strong>essi<strong>on</strong> before many witnesses.” <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

phrase is comm<strong>on</strong>ly applied to the struggle <strong>of</strong> life<br />

itself, and Paul, foreseeing his own death, wrote, “I<br />

have fought the good fi ght, I have fi nished my<br />

course” (2 Timothy 4:7). “He did become member<br />

for East Barsetshire, but he was such a member—<br />

so lukewarm, so indifferent, so pr<strong>on</strong>e to associate<br />

with the enemies <strong>of</strong> the good cause, so little willing<br />

to fi ght the good fi ght, that he so<strong>on</strong> disgusted<br />

those who most dearly loved the memory <strong>of</strong> the<br />

old squire” (Anth<strong>on</strong>y Trollope, Doctor Thorne,<br />

1858).<br />

fi g leaf Something that serves, usually inadequately,<br />

to c<strong>on</strong>ceal a pers<strong>on</strong>’s weaknesses or innermost<br />

feelings. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the fi g leaves with<br />

which Adam and Eve sought to c<strong>on</strong>ceal their<br />

nakedness after tasting the fruit <strong>of</strong> the tree <strong>of</strong><br />

knowledge <strong>of</strong> good and evil and losing their innocence:<br />

“And the eyes <strong>of</strong> them both were opened,<br />

and they knew that they were naked; and they<br />

sewed fi g leaves together, and made themselves<br />

apr<strong>on</strong>s” (Genesis 3:7). This gesture was not well<br />

received and was generally c<strong>on</strong>sidered a very inadequate<br />

fi g leaf to cover up for past indiscreti<strong>on</strong>s.<br />

fi lthy lucre M<strong>on</strong>ey; material wealth. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase<br />

appears in 1 Timothy 3:3, in which Timothy warns<br />

that leaders <strong>of</strong> the church should be “not greedy<br />

<strong>of</strong> fi lthy lucre.” “Mrs. Dean was a very good<br />

woman, but she had aspirati<strong>on</strong>s in the directi<strong>on</strong> <strong>of</strong><br />

fi lthy lucre <strong>on</strong> behalf <strong>of</strong> her children, or at least<br />

<strong>on</strong> behalf <strong>of</strong> this special child, and she did think it<br />

would be very nice if Frank would marry an heiress”<br />

(Anth<strong>on</strong>y Trollope, <str<strong>on</strong>g>The</str<strong>on</strong>g> Eustace Diam<strong>on</strong>ds,<br />

1873).<br />

fi nal soluti<strong>on</strong> An extreme mea sure taken to<br />

bring something to an end. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the<br />

Final Soluti<strong>on</strong> devised in Nazi Germany to eradicate<br />

Eu rope’s Jewish populati<strong>on</strong> through systematic<br />

persecuti<strong>on</strong> and a policy <strong>of</strong> genocide. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

phrase was apparently fi rst employed, <strong>on</strong> January<br />

20, 1942, by Nazi <strong>of</strong>fi cial Reinhardt Heydrich<br />

when reporting to Adolf hitler <strong>on</strong> the various<br />

ways in which the populati<strong>on</strong>s under German<br />

c<strong>on</strong>trol might be purged <strong>of</strong> “undesirable” elements.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> term remains highly c<strong>on</strong>tentious and<br />

is generally <strong>on</strong>ly employed in relati<strong>on</strong> to the most<br />

extreme and inhuman schemes. It has been suggested<br />

that the Serbs had in mind their own Final Soluti<strong>on</strong><br />

to eliminate those parts <strong>of</strong> the populati<strong>on</strong> that<br />

came from a different ethnic background. See also<br />

holocaust.<br />

fi n de siècle (fan(g) db syeklb, fan db seeekbl) A<br />

period <strong>of</strong> de cadent excess. <str<strong>on</strong>g>The</str<strong>on</strong>g> term originally<br />

alluded specifi cally to the last de cade <strong>of</strong> the 19th<br />

century, which witnessed something <strong>of</strong> a relaxati<strong>on</strong><br />

<strong>of</strong> the rules governing c<strong>on</strong>temporary Western<br />

culture and society and a growing willingness<br />

to challenge c<strong>on</strong>venti<strong>on</strong>al ideas and codes <strong>of</strong><br />

behavior. In modern usage, the expressi<strong>on</strong> has<br />

been applied less restrictively to allude to any time<br />

in which accepted moral standards are perceived<br />

fi n de siècle<br />

165

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