The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
tails <strong>of</strong> two cats together and then hanging them<br />
up to fi ght. When an <strong>of</strong>fi cer approached, <strong>on</strong>e <strong>of</strong><br />
the soldiers quickly severed the cats’ tails; when<br />
asked about the two tails he held in his hand the<br />
trooper explained that the cats had been fi ghting<br />
with such ferocity that they had c<strong>on</strong>sumed each<br />
other all but the tails. When the women realized how<br />
they had been tricked they fought like Kilkenny cats.<br />
fi ght the good fi ght To pursue a goal (especially<br />
a religious <strong>on</strong>e) with determinati<strong>on</strong> and courage.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> comes from 1 Timothy 6:12: “Fight<br />
the good fi ght <strong>of</strong> faith, lay hold <strong>on</strong> eternal life,<br />
whereunto thou art also called, and hast pr<strong>of</strong>essed<br />
a good pr<strong>of</strong>essi<strong>on</strong> before many witnesses.” <str<strong>on</strong>g>The</str<strong>on</strong>g><br />
phrase is comm<strong>on</strong>ly applied to the struggle <strong>of</strong> life<br />
itself, and Paul, foreseeing his own death, wrote, “I<br />
have fought the good fi ght, I have fi nished my<br />
course” (2 Timothy 4:7). “He did become member<br />
for East Barsetshire, but he was such a member—<br />
so lukewarm, so indifferent, so pr<strong>on</strong>e to associate<br />
with the enemies <strong>of</strong> the good cause, so little willing<br />
to fi ght the good fi ght, that he so<strong>on</strong> disgusted<br />
those who most dearly loved the memory <strong>of</strong> the<br />
old squire” (Anth<strong>on</strong>y Trollope, Doctor Thorne,<br />
1858).<br />
fi g leaf Something that serves, usually inadequately,<br />
to c<strong>on</strong>ceal a pers<strong>on</strong>’s weaknesses or innermost<br />
feelings. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the fi g leaves with<br />
which Adam and Eve sought to c<strong>on</strong>ceal their<br />
nakedness after tasting the fruit <strong>of</strong> the tree <strong>of</strong><br />
knowledge <strong>of</strong> good and evil and losing their innocence:<br />
“And the eyes <strong>of</strong> them both were opened,<br />
and they knew that they were naked; and they<br />
sewed fi g leaves together, and made themselves<br />
apr<strong>on</strong>s” (Genesis 3:7). This gesture was not well<br />
received and was generally c<strong>on</strong>sidered a very inadequate<br />
fi g leaf to cover up for past indiscreti<strong>on</strong>s.<br />
fi lthy lucre M<strong>on</strong>ey; material wealth. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase<br />
appears in 1 Timothy 3:3, in which Timothy warns<br />
that leaders <strong>of</strong> the church should be “not greedy<br />
<strong>of</strong> fi lthy lucre.” “Mrs. Dean was a very good<br />
woman, but she had aspirati<strong>on</strong>s in the directi<strong>on</strong> <strong>of</strong><br />
fi lthy lucre <strong>on</strong> behalf <strong>of</strong> her children, or at least<br />
<strong>on</strong> behalf <strong>of</strong> this special child, and she did think it<br />
would be very nice if Frank would marry an heiress”<br />
(Anth<strong>on</strong>y Trollope, <str<strong>on</strong>g>The</str<strong>on</strong>g> Eustace Diam<strong>on</strong>ds,<br />
1873).<br />
fi nal soluti<strong>on</strong> An extreme mea sure taken to<br />
bring something to an end. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the<br />
Final Soluti<strong>on</strong> devised in Nazi Germany to eradicate<br />
Eu rope’s Jewish populati<strong>on</strong> through systematic<br />
persecuti<strong>on</strong> and a policy <strong>of</strong> genocide. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />
phrase was apparently fi rst employed, <strong>on</strong> January<br />
20, 1942, by Nazi <strong>of</strong>fi cial Reinhardt Heydrich<br />
when reporting to Adolf hitler <strong>on</strong> the various<br />
ways in which the populati<strong>on</strong>s under German<br />
c<strong>on</strong>trol might be purged <strong>of</strong> “undesirable” elements.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> term remains highly c<strong>on</strong>tentious and<br />
is generally <strong>on</strong>ly employed in relati<strong>on</strong> to the most<br />
extreme and inhuman schemes. It has been suggested<br />
that the Serbs had in mind their own Final Soluti<strong>on</strong><br />
to eliminate those parts <strong>of</strong> the populati<strong>on</strong> that<br />
came from a different ethnic background. See also<br />
holocaust.<br />
fi n de siècle (fan(g) db syeklb, fan db seeekbl) A<br />
period <strong>of</strong> de cadent excess. <str<strong>on</strong>g>The</str<strong>on</strong>g> term originally<br />
alluded specifi cally to the last de cade <strong>of</strong> the 19th<br />
century, which witnessed something <strong>of</strong> a relaxati<strong>on</strong><br />
<strong>of</strong> the rules governing c<strong>on</strong>temporary Western<br />
culture and society and a growing willingness<br />
to challenge c<strong>on</strong>venti<strong>on</strong>al ideas and codes <strong>of</strong><br />
behavior. In modern usage, the expressi<strong>on</strong> has<br />
been applied less restrictively to allude to any time<br />
in which accepted moral standards are perceived<br />
fi n de siècle<br />
165