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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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who fell in love with the nymph Galatea and, when<br />

she rejected him, killed her lover, Acis. According<br />

to Homer’s odyssey (c. 700 b.c.) Polyphemus<br />

took Odysseus and his men pris<strong>on</strong>er when they<br />

landed <strong>on</strong> Sicily and kept them in his cave with his<br />

sheep. In order to escape Odysseus put out Polyphemus’s<br />

<strong>on</strong>e eye with a sharpened stake and<br />

dressed his men in sheepskins so the blinded m<strong>on</strong>ster<br />

could not recognize them by touch. <str<strong>on</strong>g>The</str<strong>on</strong>g> story<br />

<strong>of</strong> Odysseus and Polyphemus is a classic parable <strong>of</strong> superior<br />

intelligence and cunning outwitting brute force and<br />

stupidity.<br />

P<strong>on</strong>tius Pilate (p<strong>on</strong>shbs pilbt) A pers<strong>on</strong> who is<br />

indifferent to cruelty or injustice as l<strong>on</strong>g as his or<br />

her own interests remain untouched; a pers<strong>on</strong><br />

who refuses to take resp<strong>on</strong>sibility for his or her<br />

own acti<strong>on</strong>s; a hypocrite. P<strong>on</strong>tius Pilate was the<br />

Roman governor <strong>of</strong> Judaea (a.d. 26–36) who<br />

remained unc<strong>on</strong>vinced <strong>of</strong> Christ’s guilt at his trial<br />

but ultimately allowed him to be crucifi ed in<br />

order to avoid provoking a riot (Matthew 27,<br />

Mark 15, Luke 23, and John 18). <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong><br />

Pilate washed his hands alludes to the biblical<br />

account <strong>of</strong> Pilate washing his hands in public as an<br />

expressi<strong>on</strong> <strong>of</strong> the fact that he refused to accept<br />

any blame for Christ’s death. Legend has it that<br />

after the Crucifi xi<strong>on</strong> Pilate was overcome with<br />

remorse and committed suicide. <str<strong>on</strong>g>The</str<strong>on</strong>g> district attorney,<br />

like some latter- day P<strong>on</strong>tius Pilate, refused point<br />

blank to accept that he was to blame for this miscarriage<br />

<strong>of</strong> justice. See also pilate’s wife; wash <strong>on</strong>e’s<br />

hands <strong>of</strong>.<br />

P<strong>on</strong>y Express A mail delivery company, especially<br />

<strong>on</strong>e that <strong>of</strong>fers speedy delivery <strong>of</strong> messages.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> original P<strong>on</strong>y Express was started by the U.S.<br />

government in 1860 and covered the 1,800 miles<br />

between St. Joseph, Missouri, and Sacramento,<br />

poor are always with us, the<br />

California. To ensure the mail got there in the<br />

shortest time possible (at its fastest, just seven<br />

days, 17 hours) riders changed horses at prearranged<br />

posts al<strong>on</strong>g the route. It operated for less<br />

than two years, being superseded by the electric<br />

telegraph network in 1862. <str<strong>on</strong>g>The</str<strong>on</strong>g> pro<strong>of</strong>s left by P<strong>on</strong>y<br />

Express an hour ago.<br />

Pooh- Bah An overbearing, pompous, selfimportant<br />

<strong>of</strong>fi cial, especially <strong>on</strong>e who holds more<br />

than <strong>on</strong>e post. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the light opera <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

Mikado (1885) by W. S. Gilbert (1836–1911) and<br />

Sir Arthur Sullivan (1842–1900), in which Pooh-<br />

Bah, the Lord- <strong>High</strong>- Everything- Else and holder <strong>of</strong><br />

many se nior positi<strong>on</strong>s, is a prominent character.<br />

He admits to being an insufferable snob and is<br />

impossible to work with, so when others give up<br />

their posts he simply adds them to those he already<br />

holds. “Not that this Pooh- Bah <strong>of</strong> a pers<strong>on</strong> let his<br />

duties worry him, even though they were within<br />

his sight at all hours” (Miss Read, <str<strong>on</strong>g>The</str<strong>on</strong>g> World <strong>of</strong><br />

Thrush <strong>Green</strong>, 1990).<br />

poor are always with us, the <str<strong>on</strong>g>The</str<strong>on</strong>g>re will always be<br />

those who live in poverty and in need <strong>of</strong> assistance.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> appears in Matthew 26:11,<br />

Mark 14:7, and John 12:8, which recount an incident<br />

in which a woman used expensive ointment<br />

to anoint Christ. <str<strong>on</strong>g>The</str<strong>on</strong>g> disciples rebuke the woman<br />

for her extravagance, but Christ protests, “Why<br />

trouble ye the woman? for she hath wrought a<br />

good work up<strong>on</strong> me. For ye have the poor always<br />

with you; but me ye have not always” (Matthew<br />

26:10–11). “Still, with [the alms house’s] gateway<br />

and wicket Meek, in the midst <strong>of</strong> splendour,<br />

its humble walls seem to echo S<strong>of</strong>tly the words<br />

<strong>of</strong> the Lord:—‘<str<strong>on</strong>g>The</str<strong>on</strong>g> poor ye always have with<br />

you’ ” (Henry Wadsworth L<strong>on</strong>gfellow, Evangeline,<br />

1849).<br />

379

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