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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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what he regarded as a trivial <strong>of</strong>fense, the earl’s s<strong>on</strong> was<br />

c<strong>on</strong>vinced that the law is an ass, and did not hesitate to<br />

tell every<strong>on</strong>e so.<br />

law <strong>of</strong> the jungle See survival <strong>of</strong> the fi ttest.<br />

law <strong>of</strong> the Medes and Persians (meedz, perzhuns)<br />

A rule or practice that is followed with great<br />

strictness or rigidity and is to all appearances<br />

unalterable. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase appears in a passage in<br />

Daniel 6:8, in which a group <strong>of</strong> advisers suggests<br />

that King Darius issue a decree under the terms<br />

<strong>of</strong> which any pers<strong>on</strong> praying to any<strong>on</strong>e other<br />

than the king should be thrown into the li<strong>on</strong>s’<br />

den: “Now, O King, establish the decree, and<br />

sign the writing, that it be not changed, according<br />

to the law <strong>of</strong> the Medes and Persians, which<br />

altereth not.” <str<strong>on</strong>g>The</str<strong>on</strong>g> laws <strong>of</strong> the Medes and Persians<br />

had been merged since 550 b.c. when the Persian<br />

king Cyrus the Great gained c<strong>on</strong>trol <strong>of</strong><br />

Media. “ ‘I am laying down good intenti<strong>on</strong>s,<br />

which I believe durable as fl int. . . . and at this<br />

moment I pass a law, unalterable as that <strong>of</strong> the<br />

Medes and Persians’ ” (Charlotte Br<strong>on</strong>të, Jane<br />

Eyre, 1847).<br />

Lawrence <strong>of</strong> Arabia (lorbns, braybeeb) A pers<strong>on</strong><br />

who dem<strong>on</strong>strates expertise in some way with life<br />

in the desert. <str<strong>on</strong>g>The</str<strong>on</strong>g> title was originally bestowed<br />

up<strong>on</strong> the British soldier and writer T. E. Lawrence<br />

(1888–1935), an unc<strong>on</strong>venti<strong>on</strong>al adventurer who<br />

led Arab forces against the Turks in the Arabian<br />

regi<strong>on</strong> during World War I with c<strong>on</strong>siderable success.<br />

A complex and private man, he shunned publicity<br />

after the war and enlisted under a different<br />

name in the RAF before dying in a motorbike<br />

accident. <str<strong>on</strong>g>The</str<strong>on</strong>g> story <strong>of</strong> his war years was spectacularly<br />

retold in the 1962 movie Lawrence <strong>of</strong> Arabia,<br />

starring Peter O’Toole as the enigmatic Lawrence.<br />

lay not up trea sures up<strong>on</strong> earth<br />

He had himself photographed <strong>on</strong> a camel in full Arab<br />

dress, looking like Lawrence <strong>of</strong> Arabia.<br />

Lawrencian (lorenseebn) Reminiscent <strong>of</strong> the<br />

style, subjects, or characters <strong>of</strong> the writings <strong>of</strong> the<br />

British novelist D. H. Lawrence (1885–1930).<br />

Though he took up a variety <strong>of</strong> themes in his novels,<br />

including class tensi<strong>on</strong>s and the effects <strong>of</strong><br />

industrializati<strong>on</strong>, Lawrence earned a somewhat<br />

notorious reputati<strong>on</strong> for his treatment <strong>of</strong> such<br />

earthy themes as adultery and sexuality, and the<br />

term Lawrencian is sometimes applied to men<br />

who exude elemental, sexual passi<strong>on</strong>. Her husband<br />

was a Lawrencian brute with few manners.<br />

law unto <strong>on</strong>eself, a Disregarding the wishes and<br />

c<strong>on</strong>venti<strong>on</strong>s <strong>of</strong> others in favor <strong>of</strong> what <strong>on</strong>e wants<br />

or believes. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is biblical in origin, appearing<br />

in Romans 2:14: “For when the Gentiles,<br />

which have not the law, do by nature the things<br />

c<strong>on</strong>tained in the law, these, having not the law, are<br />

a law unto themselves.” In the original c<strong>on</strong>text the<br />

meaning is that the moral nature <strong>of</strong> the Gentiles<br />

serves in place <strong>of</strong> the law <strong>of</strong> Moses to show God’s<br />

demands. In this sense, the Gentiles are “a law<br />

unto themselves.” “<str<strong>on</strong>g>The</str<strong>on</strong>g> wind, which had hauled<br />

round, rose at sundown and blew steadily. <str<strong>on</strong>g>The</str<strong>on</strong>g>re<br />

was not enough sea, though, to disturb even a<br />

dory’s tackle, but the Carrie Pitman was a law<br />

unto herself ” (Rudyard Kipling, Captains Courageous,<br />

1897).<br />

lay hands <strong>on</strong> the ark See ark <strong>of</strong> the covenant.<br />

lay not up trea sures up<strong>on</strong> earth It is futile devoting<br />

<strong>on</strong>e’s life to the hoarding <strong>of</strong> worldly riches.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> sentiment is voiced by Christ in his Serm<strong>on</strong><br />

<strong>on</strong> the Mount, as recounted in Matthew 6:19–20:<br />

277

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