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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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Pilate washed his hands<br />

374<br />

Pilate washed his hands See p<strong>on</strong>tius pilate;<br />

wash <strong>on</strong>e’s hands <strong>of</strong>.<br />

pile Peli<strong>on</strong> <strong>on</strong> Ossa (peeleebn, ahsb) To heap diffi<br />

culty up<strong>on</strong> diffi culty or embarrassment up<strong>on</strong><br />

embarrassment. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> has its roots in<br />

Greek mythology and the legend <strong>of</strong> the giants<br />

who tried to climb up to heaven by piling the<br />

mountain Peli<strong>on</strong> <strong>on</strong> top <strong>of</strong> Mount Ossa, in eastern<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g>ssaly. <str<strong>on</strong>g>The</str<strong>on</strong>g>n, piling Peli<strong>on</strong> <strong>on</strong> Ossa, the news came<br />

through that the date for the completi<strong>on</strong> <strong>of</strong> the project<br />

had been moved forward by two weeks.<br />

Pilgrim’s Progress A Christian’s progress<br />

through life. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the epic moral allegory<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Pilgrim’s Progress (1678, 1684) by the<br />

En glish writer and Baptist preacher John Bunyan<br />

(1628–88). <str<strong>on</strong>g>The</str<strong>on</strong>g> poem follows Christian as he<br />

makes the l<strong>on</strong>g and diffi cult journey to the delectable<br />

mountains and the celestial city. Bunyan<br />

himself was no stranger to the diffi culties <strong>of</strong> life,<br />

writing <str<strong>on</strong>g>The</str<strong>on</strong>g> Pilgrim’s Progress while in pris<strong>on</strong> after<br />

defying a royal edict forbidding him from preaching.<br />

He made a Pilgrim’s Progress through the ranks before<br />

fi nally making it to commander- in- chief. See also land<br />

<strong>of</strong> beulah; muckraker; slough <strong>of</strong> desp<strong>on</strong>d; valley<br />

<strong>of</strong> the shadow <strong>of</strong> death; vanity fair.<br />

Piltdown Man A scientifi c hoax. In 1912 the fossil<br />

remains <strong>of</strong> an early man found in a gravel pit at<br />

Piltdown in Sussex, En gland, was thought to prove<br />

the missing link between apes and the development<br />

<strong>of</strong> the fi rst humans. However, closer examinati<strong>on</strong><br />

<strong>of</strong> the fi nd in 1953 revealed that it comprised<br />

the skull <strong>of</strong> a human and the jaw <strong>of</strong> an orangutan.<br />

It remains uncertain who was resp<strong>on</strong>sible for this<br />

deliberate fraud, although suspici<strong>on</strong> has rested<br />

up<strong>on</strong> rival palae<strong>on</strong>tologists seeking to discredit<br />

Sir Arthur Smith Woodward (1864–1944), Keeper<br />

<strong>of</strong> Geology at the British Museum (Natural History).<br />

Pers<strong>on</strong>ally, I think his account <strong>of</strong> events is about<br />

as reliable as the Piltdown Man.<br />

pillar <strong>of</strong> fi re A revelatory sign that serves as a<br />

guide to show the way. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the biblical<br />

story <strong>of</strong> the pillar <strong>of</strong> fi re—a pillar <strong>of</strong> cloud<br />

by day—set up by God to guide the Israelites out<br />

<strong>of</strong> the wilderness <strong>on</strong> their fl ight from Egypt, as<br />

related in Exodus 13:21–22. “You are unjust to<br />

women in En gland. And till you count what is a<br />

shame in a woman to be an infamy in a man, you<br />

will always be unjust, and Right, that pillar <strong>of</strong> fi re,<br />

and Wr<strong>on</strong>g, that pillar <strong>of</strong> cloud, will be made dim<br />

to your eyes, or be not seen at all, or if seen, not<br />

regarded” (Oscar Wilde, A Woman <strong>of</strong> No Importance,<br />

1893). See also cloud by day, pillar <strong>of</strong> fi re by<br />

night.<br />

pillar <strong>of</strong> salt See lot’s wife.<br />

pillar <strong>of</strong> society A pers<strong>on</strong> or instituti<strong>on</strong> seen as<br />

part <strong>of</strong> the establishment. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is closely<br />

associated with the 1877 play <str<strong>on</strong>g>The</str<strong>on</strong>g> Pillars <strong>of</strong> Society<br />

by the Norwegian playwright Henrik Ibsen (1828–<br />

1906). Entitled Samfundets støtter in the original<br />

Norwegian, it was fi rst produced in En glish in<br />

1888 under the title Quicksands. In Ibsen’s play the<br />

pillars in questi<strong>on</strong> are the spirit <strong>of</strong> truth and the<br />

spirit <strong>of</strong> freedom rather than par tic u lar individuals.<br />

“In fact, he was the archetypal ‘pillar <strong>of</strong> society’:<br />

fl our- miller, magistrate and county councillor”<br />

(Philip Heselt<strong>on</strong>, <str<strong>on</strong>g>The</str<strong>on</strong>g> Elements <strong>of</strong> Earth Mysteries,<br />

1991).<br />

pillars <strong>of</strong> Hercules (herkyooleez) <str<strong>on</strong>g>The</str<strong>on</strong>g> limits <strong>of</strong><br />

the known world. In classical times the rocks <strong>on</strong><br />

opposite sides <strong>of</strong> the entrance to the Mediterranean<br />

were called the Pillars <strong>of</strong> Hercules in allusi<strong>on</strong>

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