09.06.2022 Views

An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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URC had even greater implications. It showed that <strong>the</strong> histories <strong>of</strong> Blacks<br />

and Natives in <strong>the</strong> <strong>United</strong> <strong>States</strong>, while distinct, were also intimately<br />

related. We can use Du Bois’s and Eastman’s participation in <strong>the</strong> URC as a<br />

foundation for better understanding subsequent twentieth-century Black and<br />

<strong>Indigenous</strong> social movements.<br />

In my view, what <strong>the</strong>ir sharing <strong>of</strong> a platform in 1911 means for this<br />

contemporary moment is that we need to continue to share platforms. We<br />

don’t always have to speak in terms <strong>of</strong> solidarity, but being in <strong>the</strong> same<br />

room, listening to our respective oppressions, and <strong>the</strong>n finding common<br />

ground is as important as ever. <strong>An</strong>o<strong>the</strong>r lesson we could learn from this<br />

moment is that it ain’t always Black and <strong>Indigenous</strong> peoples’ job to educate<br />

liberal white people. I don’t knock any Black or <strong>Indigenous</strong> person taking<br />

<strong>the</strong> time to explain to liberal whites what anti-racism and white fragility are;<br />

though history says <strong>the</strong>y don’t listen well enough. I wonder what that 1911<br />

conversation might have looked like without liberal whites? They may have<br />

discussed <strong>the</strong>ir plights, no doubt, but <strong>the</strong>y might also have been on some<br />

Nat Turner and Tecumseh type shit, trying to in fact gain true liberation.<br />

This is all hypo<strong>the</strong>tical, but it does make you wonder, damn, what if?

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