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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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oth deeply invested in Black civil rights activities, showed solidarity with<br />

<strong>the</strong>ir <strong>Indigenous</strong> comrades. Gregory had already participated and was<br />

arrested for participating in fish-ins with Native tribes in <strong>the</strong> northwest in<br />

1966. 43 Both men participated in <strong>the</strong> signing <strong>of</strong> a petition seeking <strong>the</strong><br />

<strong>United</strong> Nations to condemn <strong>the</strong> US <strong>of</strong> genocide. 44 It is not surprising that<br />

Black folks supported <strong>Indigenous</strong> peoples in <strong>the</strong>ir quest for international<br />

recognition through <strong>the</strong> <strong>United</strong> Nations. Black Americans had appealed to<br />

<strong>the</strong> <strong>United</strong> Nations in <strong>the</strong>ir fight for human rights during <strong>the</strong> postwar period,<br />

though that was largely quelled by <strong>the</strong> Cold War, anti-communist sentiment,<br />

Sou<strong>the</strong>rn Democrats, and white liberals. 45 The gesture fur<strong>the</strong>r demonstrates<br />

<strong>the</strong> possibilities for Black and <strong>Indigenous</strong> solidarity in <strong>the</strong> groups’ struggle<br />

against <strong>the</strong> US nation-state. 46<br />

The aftermath <strong>of</strong> <strong>the</strong> Poor People’s Campaign showed how fleeting<br />

Black and <strong>Indigenous</strong> solidarity could be. Native folks and those who<br />

aligned with struggles like <strong>the</strong> Poor People’s Campaign wanted to challenge<br />

<strong>the</strong> foundations <strong>of</strong> American capitalism. They also wanted <strong>the</strong> US nationstate<br />

to respect tribal sovereignty. More established groups, like <strong>the</strong><br />

National Congress <strong>of</strong> American Indians, did not want to involve <strong>the</strong>mselves<br />

with “Black issues.” Native peoples’ radical vision <strong>of</strong> coalescing with o<strong>the</strong>r<br />

groups—while demanding a “new America” and asserting tribal<br />

sovereignty—was not <strong>the</strong> business-as-usual approach to things. The<br />

important lesson we can take from <strong>the</strong>ir organizing efforts is that <strong>the</strong>y tried,<br />

and we must too.<br />

DENNIS BANKS AND THE BLACK SCHOLAR<br />

In 1976, Dennis Banks (Turtle Mountain Chippewa), a c<strong>of</strong>ounder <strong>of</strong> <strong>the</strong><br />

American Indian Movement, was on <strong>the</strong> run. He was fighting his<br />

extradition to South Dakota, where he was being called to stand trial on<br />

trumped-up charges. In his fight for justice and freedom, he also sought<br />

allies, and it’s not surprising that he connected with Black folks in solidarity<br />

—and that Black radicals, especially <strong>the</strong> Black Pan<strong>the</strong>rs, showed up for<br />

him.<br />

In June 1976, for <strong>the</strong> Black Scholar’s special issue on “The Third<br />

World,” Dennis Banks conducted an interview in which he gave an<br />

overview <strong>of</strong> <strong>the</strong> history, goals, and philosophy <strong>of</strong> <strong>the</strong> American Indian

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