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(1845). Douglass wrote in his Narrative, “In coming to a fixed<br />
determination to run away, we did more than Patrick Henry, when he<br />
resolved upon liberty or death.” But, for <strong>the</strong> enslaved, Douglass argued,<br />
“with us, it was a doubtful liberty at most, and almost certain death if we<br />
failed.” For Douglass, “I should prefer death to hopeless bondage.” 55<br />
He was able to witness an end to enslavement and Reconstruction. He is<br />
also well known for his advocacy for women’s rights as well as a host <strong>of</strong><br />
o<strong>the</strong>r issues, keeping white Americans’ feet to <strong>the</strong> fires <strong>of</strong> democracy and<br />
justice. Douglass was an advocate <strong>of</strong> Black citizenship and human dignity.<br />
He compared <strong>the</strong> experiences and future prospects <strong>of</strong> Black Americans and<br />
<strong>Indigenous</strong> peoples in <strong>the</strong>ir potential to contribute to American democracy.<br />
Douglass was perhaps <strong>the</strong> greatest “voice <strong>of</strong> America’s terrible<br />
transformation from slavery to freedom.” 56 Moreover, he was a powerful<br />
rhetorician. He knew how to sway an audience and expose <strong>the</strong>m to <strong>the</strong><br />
horrors <strong>of</strong> enslavement. In o<strong>the</strong>r words, Douglass was a bad dude! Yet, he<br />
was not immune to <strong>the</strong> effects <strong>of</strong> <strong>Indigenous</strong> erasure. In September 1866,<br />
<strong>the</strong> National Union Convention was held in Philadelphia, during which<br />
Republicans and Democrats met to discuss President <strong>An</strong>drew Johnson’s<br />
policies. Douglass also attended, seeking to create his own political party<br />
and advance <strong>the</strong> cause <strong>of</strong> Black citizenship.<br />
In April 1866, Congress passed <strong>the</strong> Civil Rights Act <strong>of</strong> 1866, which<br />
made Black people citizens. However, Black men (along with all women)<br />
were still denied <strong>the</strong> right to vote, and, under President Johnson, sou<strong>the</strong>rn<br />
states created <strong>the</strong> Black Codes. These were laws created by sou<strong>the</strong>rn states<br />
to restrict <strong>the</strong> freedoms that Black folks had gained after emancipation, one<br />
<strong>of</strong> which was <strong>the</strong> right to vote. Douglass believed that if Black folks were to<br />
be true citizens, Black men in particular would need <strong>the</strong> right to vote. It is<br />
no surprise <strong>the</strong>n that <strong>the</strong> “prophet <strong>of</strong> freedom” would advocate strongly for<br />
Black male suffrage. In his quest for Black rights, however, he made<br />
disparaging remarks about <strong>Indigenous</strong> peoples, perpetuating <strong>the</strong> myth that<br />
<strong>the</strong>y were a vanishing race. In many <strong>of</strong> his speeches and writings, he<br />
compared <strong>the</strong> declining civilization <strong>of</strong> Native peoples and <strong>the</strong> emerging<br />
possibilities <strong>of</strong> Black freedom. In his autobiography, he wrote, “The black<br />
man (unlike <strong>the</strong> Indian) loves civilization.” 57 Native people were an<br />
important foil in his rhetoric.<br />
On May 11, 1869, Douglass gave a speech titled “Let <strong>the</strong> Negro Alone”<br />
in front <strong>of</strong> <strong>the</strong> American <strong>An</strong>ti-Slavery Society in New York City. He