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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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white people were interested in removing Black folks from <strong>the</strong> US because<br />

it clearly <strong>of</strong>fered a way for <strong>the</strong>m to form <strong>the</strong>ir own white nation-state.<br />

Major supporters included Senator Henry Clay and President James<br />

Monroe, author <strong>of</strong> <strong>the</strong> “Monroe Doctrine,” which sought to expand <strong>the</strong><br />

borders <strong>of</strong> <strong>the</strong> young settler nation. Clergyman and ACS c<strong>of</strong>ounder Robert<br />

Finley, who had major fears <strong>of</strong> a Black planet, did not want a Black<br />

republic in <strong>the</strong> West because he feared it would be a haven for fugitive<br />

slaves, Native peoples, and o<strong>the</strong>rs, which, having lived in South Carolina,<br />

he had witnessed happen in neighboring Florida, a state where enslaved<br />

Africans had recently found refuge and formed Maroon communities. 42<br />

The logic <strong>of</strong> <strong>the</strong> ACS was rooted in <strong>the</strong> persistent idea <strong>of</strong> <strong>Indigenous</strong><br />

dispossession and enslavement. This again prompts us to ask: What is<br />

settler colonization? It is <strong>the</strong> violent removal <strong>of</strong> people from land, replacing<br />

<strong>the</strong>m, and also imagining <strong>the</strong>ir replacement, using language, writing, and<br />

o<strong>the</strong>r forms <strong>of</strong> displacement narratives. It is both overt and subtle. In<br />

general, <strong>the</strong> imagining happens before <strong>the</strong> removal or, at times, <strong>the</strong> two<br />

things happen concurrently. However, in <strong>the</strong> case <strong>of</strong> <strong>the</strong> ACS, that process<br />

was different. The ancestors <strong>of</strong> some African people who were stripped <strong>of</strong><br />

<strong>the</strong>ir <strong>Indigenous</strong> identities would be forced to return to a land <strong>of</strong> which <strong>the</strong>y<br />

knew very little about. In o<strong>the</strong>r words, <strong>the</strong>y, after having been colonized,<br />

would <strong>the</strong>n participate in <strong>the</strong> project <strong>of</strong> colonization. This is not to suggest<br />

that <strong>the</strong>y would be without agency in <strong>the</strong> consequences <strong>of</strong> colonization.<br />

They were stuck between <strong>the</strong> racism <strong>of</strong> a white nationalist democratic<br />

project and <strong>the</strong> possibilities <strong>of</strong> returning to Africa.<br />

When African Americans did leave <strong>the</strong> US for a place like Liberia, and it<br />

appears around fifteen thousand settled <strong>the</strong>re between 1822 and <strong>the</strong> Civil<br />

War, how <strong>the</strong>y “reimagined <strong>the</strong>mselves as Liberians, as free people, and as<br />

settlers once <strong>the</strong>y left <strong>the</strong> <strong>United</strong> <strong>States</strong> remained informed by <strong>the</strong>ir black<br />

American past.” 43 Unfortunately, <strong>the</strong>y engaged in forms <strong>of</strong> colonization that<br />

<strong>the</strong>y had seen in <strong>the</strong> US, <strong>of</strong>ten dispossessing Africans and advancing <strong>the</strong><br />

same Christian civilizing mission as <strong>the</strong> whites who <strong>the</strong>y had learned it<br />

from. Still, Black folks in general did not agree with <strong>the</strong> ACS. It only<br />

reinforced <strong>the</strong>ir desire for citizenship and belonging in <strong>the</strong> US. 44<br />

DAVID WALKER’S APPEAL

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