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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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<strong>Indigenous</strong>” meant <strong>the</strong> opposite. <strong>An</strong>d it wasn’t just property that European<br />

settlers were creating. In <strong>the</strong> development <strong>of</strong> <strong>the</strong>ir governing ideology, <strong>the</strong>y<br />

believed “that <strong>the</strong> preservation and enhancement <strong>of</strong> <strong>the</strong>ir own democratic<br />

institutions required Indian dispossession and <strong>the</strong> coercive use <strong>of</strong> dependent<br />

groups, most prominently slaves, in order to ensure that <strong>the</strong>y <strong>the</strong>mselves<br />

had access to property.” 3 The core foundations <strong>of</strong> US democracy, and white<br />

people’s strong belief in its possibilities were, from <strong>the</strong> beginning, based on<br />

<strong>the</strong> subjugation <strong>of</strong> Black and <strong>Indigenous</strong> peoples. Until we as a nation—and<br />

white people in particular—come to terms with this, we aren’t ever really<br />

going to see any real changes.<br />

The ideological roots <strong>of</strong> US democracy are rooted in whiteness. Whites<br />

believed that economic independence meant freedom and citizenship; it<br />

meant <strong>the</strong> continued expansion <strong>of</strong> US empire, <strong>the</strong> continued exclusion <strong>of</strong><br />

Black and <strong>Indigenous</strong> peoples, and <strong>the</strong> continued immigration <strong>of</strong> certain<br />

European immigrants. 4 These were <strong>the</strong> wages <strong>of</strong> <strong>the</strong>ir idea <strong>of</strong> freedom and<br />

belonging. But <strong>the</strong>re is a reason that, within this country, <strong>the</strong> ideological<br />

roots <strong>of</strong> words such as “freedom” have remained fundamentally different<br />

for different people throughout US history. Black people have sought to be<br />

free from <strong>the</strong> chains <strong>of</strong> enslavement and <strong>the</strong> stigma assigned to <strong>the</strong>m.<br />

<strong>Indigenous</strong> peoples have maintained <strong>the</strong>ir sovereignty as a counter to <strong>the</strong><br />

settler project <strong>of</strong> US democracy. <strong>An</strong>d white people have desired freedom—<br />

<strong>the</strong> ability to be first-class citizens—through <strong>the</strong>ir ability to acquire<br />

property. Again, one could become a property owner through enslavement<br />

and <strong>Indigenous</strong> dispossession, both <strong>of</strong> which contributed to <strong>the</strong><br />

development <strong>of</strong> white citizenship.<br />

US DEMOCRATIC FORMATIONS<br />

According to Haudenosaunee oral history, <strong>the</strong> founders <strong>of</strong> US democracy<br />

conceptually drew <strong>the</strong>ir ideas <strong>of</strong> a constitution from <strong>the</strong> Iroquois<br />

Confederacy. Although <strong>the</strong> evidence is scarce—and why Native people<br />

would want to align <strong>the</strong>ir conception <strong>of</strong> democracy with that <strong>of</strong> <strong>the</strong> <strong>United</strong><br />

<strong>States</strong> is baffling—<strong>the</strong>re is some evidence that at least partially illustrates<br />

this point. In 1754, Benjamin Franklin and Thomas Hutchinson wrote <strong>the</strong><br />

Albany Plan. This plan was designed to settle <strong>the</strong> relationship between <strong>the</strong><br />

thirteen colonies. While <strong>the</strong>y would each be independent, <strong>the</strong>y would also<br />

be mutually interconnected in a large-scale sense, under <strong>the</strong> direction <strong>of</strong> a

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