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<strong>Indigenous</strong>” meant <strong>the</strong> opposite. <strong>An</strong>d it wasn’t just property that European<br />
settlers were creating. In <strong>the</strong> development <strong>of</strong> <strong>the</strong>ir governing ideology, <strong>the</strong>y<br />
believed “that <strong>the</strong> preservation and enhancement <strong>of</strong> <strong>the</strong>ir own democratic<br />
institutions required Indian dispossession and <strong>the</strong> coercive use <strong>of</strong> dependent<br />
groups, most prominently slaves, in order to ensure that <strong>the</strong>y <strong>the</strong>mselves<br />
had access to property.” 3 The core foundations <strong>of</strong> US democracy, and white<br />
people’s strong belief in its possibilities were, from <strong>the</strong> beginning, based on<br />
<strong>the</strong> subjugation <strong>of</strong> Black and <strong>Indigenous</strong> peoples. Until we as a nation—and<br />
white people in particular—come to terms with this, we aren’t ever really<br />
going to see any real changes.<br />
The ideological roots <strong>of</strong> US democracy are rooted in whiteness. Whites<br />
believed that economic independence meant freedom and citizenship; it<br />
meant <strong>the</strong> continued expansion <strong>of</strong> US empire, <strong>the</strong> continued exclusion <strong>of</strong><br />
Black and <strong>Indigenous</strong> peoples, and <strong>the</strong> continued immigration <strong>of</strong> certain<br />
European immigrants. 4 These were <strong>the</strong> wages <strong>of</strong> <strong>the</strong>ir idea <strong>of</strong> freedom and<br />
belonging. But <strong>the</strong>re is a reason that, within this country, <strong>the</strong> ideological<br />
roots <strong>of</strong> words such as “freedom” have remained fundamentally different<br />
for different people throughout US history. Black people have sought to be<br />
free from <strong>the</strong> chains <strong>of</strong> enslavement and <strong>the</strong> stigma assigned to <strong>the</strong>m.<br />
<strong>Indigenous</strong> peoples have maintained <strong>the</strong>ir sovereignty as a counter to <strong>the</strong><br />
settler project <strong>of</strong> US democracy. <strong>An</strong>d white people have desired freedom—<br />
<strong>the</strong> ability to be first-class citizens—through <strong>the</strong>ir ability to acquire<br />
property. Again, one could become a property owner through enslavement<br />
and <strong>Indigenous</strong> dispossession, both <strong>of</strong> which contributed to <strong>the</strong><br />
development <strong>of</strong> white citizenship.<br />
US DEMOCRATIC FORMATIONS<br />
According to Haudenosaunee oral history, <strong>the</strong> founders <strong>of</strong> US democracy<br />
conceptually drew <strong>the</strong>ir ideas <strong>of</strong> a constitution from <strong>the</strong> Iroquois<br />
Confederacy. Although <strong>the</strong> evidence is scarce—and why Native people<br />
would want to align <strong>the</strong>ir conception <strong>of</strong> democracy with that <strong>of</strong> <strong>the</strong> <strong>United</strong><br />
<strong>States</strong> is baffling—<strong>the</strong>re is some evidence that at least partially illustrates<br />
this point. In 1754, Benjamin Franklin and Thomas Hutchinson wrote <strong>the</strong><br />
Albany Plan. This plan was designed to settle <strong>the</strong> relationship between <strong>the</strong><br />
thirteen colonies. While <strong>the</strong>y would each be independent, <strong>the</strong>y would also<br />
be mutually interconnected in a large-scale sense, under <strong>the</strong> direction <strong>of</strong> a