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not overlook ano<strong>the</strong>r form <strong>of</strong> racism that was relentlessly pursued on<br />
American shores: <strong>the</strong> physical extermination <strong>of</strong> <strong>the</strong> American Indian.” 26<br />
Once more, Dr. King reminded his audience that it was not simply <strong>the</strong><br />
actual killing <strong>of</strong> Native peoples; it was also how that genocide circulated in<br />
popular culture. He wrote, “The poisoning <strong>of</strong> <strong>the</strong> American mind was<br />
accomplished not only by acts <strong>of</strong> discrimination and exploitation but by <strong>the</strong><br />
exaltation <strong>of</strong> murder as an expression <strong>of</strong> <strong>the</strong> courage and initiative <strong>of</strong> <strong>the</strong><br />
pioneer.” Through <strong>the</strong> massacre <strong>of</strong> Native people, white settlers were able<br />
to affirm <strong>the</strong>ir status as <strong>the</strong> rightful owners <strong>of</strong> <strong>the</strong> land. They fought for it,<br />
and won. King carefully entangled Black and <strong>Indigenous</strong> histories: “Just as<br />
sou<strong>the</strong>rn culture was made to appear noble by ignoring <strong>the</strong> cruelty <strong>of</strong><br />
slavery, <strong>the</strong> conquest <strong>of</strong> <strong>the</strong> Indian was depicted as an example <strong>of</strong> bravery<br />
and progress.”<br />
It is crucial that we expand our view <strong>of</strong> Dr. King’s activist and<br />
intellectual agenda so we recognize <strong>the</strong> lens through which he saw <strong>the</strong><br />
world did not only include anti-Black racism, economic exploitation, and<br />
US military aggression; his lens was wider than that. He also understood<br />
that <strong>the</strong> way <strong>the</strong> <strong>United</strong> <strong>States</strong> treated <strong>the</strong> <strong>Indigenous</strong> people and Black<br />
Americans within its own borders was easily replicated around <strong>the</strong> world. 27<br />
This reevaluation <strong>of</strong> Dr. King helps us rethink how racism developed <strong>the</strong><br />
<strong>United</strong> <strong>States</strong> and what we know about <strong>the</strong> Black freedom struggles <strong>of</strong> <strong>the</strong><br />
1960s. It should also remind us that racism is not rooted only in anti-Black<br />
racism; it is also rooted in Native colonization.<br />
Finally, we may question <strong>the</strong> need to lump toge<strong>the</strong>r <strong>the</strong> struggles <strong>of</strong><br />
Black and <strong>Indigenous</strong> peoples, and we can quibble with <strong>the</strong> fact <strong>of</strong> Dr. King<br />
perhaps naively believing in <strong>the</strong> ideals <strong>of</strong> US democracy, liberty, and justice<br />
—maybe. But we cannot question his belief that US society needed to<br />
change, both in its values and its economic order. He made that focus clear<br />
in his final book, “As we work to get rid <strong>of</strong> <strong>the</strong> economic strangulation that<br />
we face as a result <strong>of</strong> poverty, we must not overlook <strong>the</strong> fact that millions <strong>of</strong><br />
Puerto Ricans, Mexican Americans, Indians and Appalachian whites are<br />
also poverty stricken. <strong>An</strong>y serious war against poverty must <strong>of</strong> necessity<br />
include <strong>the</strong>m.” 28 For Native people, King might have challenged anti-<br />
Native racism more. Whatever his shortcomings, it is now up to our<br />
generation (and <strong>the</strong> one after) to continue to dismantle not only anti-Black<br />
racism but also anti-Native racism and colonialism as well as <strong>the</strong> racist<br />
treatment <strong>of</strong> <strong>the</strong> Latinx communities. It is our duty, and will require all <strong>of</strong> us