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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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clunky but decent lines and referring to <strong>the</strong> Native brotha as “nigga” a few<br />

times. The Native brotha came out with some fire. They went for ano<strong>the</strong>r<br />

round. Both rhymers got better. I was struck, however, in <strong>the</strong> second round,<br />

when <strong>the</strong> Native brotha said something like, “I will destroy you, nigga.”<br />

I, having just finished my second year <strong>of</strong> university and thinking I knew<br />

everything, awkwardly looked around (think Issa Rae from <strong>the</strong> show<br />

Insecure) to see if my bro<strong>the</strong>r or cousins heard it. They continued to watch<br />

<strong>the</strong> battle. I couldn’t listen anymore and was bo<strong>the</strong>red. My family was<br />

unbo<strong>the</strong>red. I asked <strong>the</strong>m about it later and <strong>the</strong>y seemed to have collectively<br />

concluded that hey, we all niggas! I thought to myself, Damn, can this<br />

Native nigga actually say “nigga”? Maybe I was <strong>the</strong> nigga trippin’! 20 I tell<br />

this story to reveal <strong>the</strong> complexities <strong>of</strong> <strong>the</strong> N-word and <strong>the</strong> politics <strong>of</strong> who<br />

can say it, who has said it, and who might want to think carefully about<br />

saying it outside certain community boundaries. To my non-Black folks,<br />

I’m not saying don’t say it, cause, you know, some Black people are cool<br />

with non-Black people saying it. O<strong>the</strong>r people wanna be grown and pretend<br />

like <strong>the</strong> N-word passport allows <strong>the</strong>m entry and usage in every Black group.<br />

If you’re non-Black and out here slinging <strong>the</strong> N-word, I would highly<br />

recommend you understand that <strong>the</strong> laying on <strong>of</strong> hands might come your<br />

way—and I ain’t talkin’ bout <strong>the</strong> preacher praying for you at church!<br />

According to critical sociolinguist and activist Geneva Smi<strong>the</strong>rman,<br />

“Language plays a dominant role in <strong>the</strong> formation <strong>of</strong> ideology,<br />

consciousness, behavior and social relations; thus contemporary political<br />

and social <strong>the</strong>ory must address <strong>the</strong> role <strong>of</strong> language in social change.” 21<br />

Discourse and language are important factors in oppression, and also<br />

liberation. This concept applies to a discussion <strong>of</strong> <strong>the</strong> terms “n*gg*r/nigga”<br />

and “r*dsk*n.” The conversation vexes me.<br />

It baffles me when I hear <strong>Indigenous</strong> people uncritically assert, “You<br />

wouldn’t say <strong>the</strong> N-word, so why would you say <strong>the</strong> R-word?!” What if I<br />

told all my <strong>Indigenous</strong> peers that Black folks do, in fact, use <strong>the</strong> N-word?<br />

Would that change your question?<br />

Let me break down <strong>the</strong> uses <strong>of</strong> <strong>the</strong> N-word. There are two versions:<br />

“n*gg*r” and “nigga.” The former is racist; I don’t need to explain anything<br />

else about it. The latter has some nuance to it. Black people use it in a<br />

variety <strong>of</strong> contexts. Some are okay with it and some are not. There are a<br />

variety <strong>of</strong> opinions about it.

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