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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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proclaiming it in June 1966, in Greenwood, Mississippi. He later evolved<br />

his message into one that centered African diasporic connections and Africa<br />

as Black people’s homeland. Unlike Garvey, he would go on to live on <strong>the</strong><br />

continent. According to Carmichael biographer Peniel Joseph, “Ture’s<br />

journey from civil rights militant and Black Power icon to <strong>the</strong> revolutionary<br />

socialist who unfurled <strong>the</strong> Pan-African banner high enough for much <strong>of</strong> <strong>the</strong><br />

world to see indelibly changed <strong>the</strong> black freedom struggle.” 56<br />

For Carmichael, land was a central component. In <strong>the</strong> 1969 inaugural<br />

issue <strong>of</strong> <strong>the</strong> Black Scholar, he wrote, “We need a land base.” Echoing<br />

Malcolm X’s famous 1964 speech, “Message to <strong>the</strong> Grassroots,”<br />

Carmichael remarked, “In <strong>the</strong> final analysis, all revolutions are based on<br />

land.” While he believed that “<strong>the</strong> best place” and “quickest place that we<br />

can obtain land is Africa,” he also left open <strong>the</strong> possibility that <strong>the</strong>y might<br />

find land in <strong>the</strong> US. More importantly, he noted, “but I do not see it clearly<br />

in my mind at this time. We need land immediately.” 57 The hesitancy likely<br />

stems from his opposition to <strong>the</strong> <strong>United</strong> <strong>States</strong>’ ongoing occupation <strong>of</strong><br />

<strong>Indigenous</strong> land. He was perhaps a unique individual, understanding that it<br />

would be wrong to impose oneself upon o<strong>the</strong>r people’s land without <strong>the</strong>ir<br />

consent, even if <strong>the</strong>ir blood, sweat, tears, and pain are deeply rooted in <strong>the</strong><br />

soil.<br />

In addition to his own organizing and education in <strong>the</strong> <strong>United</strong> <strong>States</strong>,<br />

Carmichael learned a great deal about Pan-Africanism and its broadening<br />

approach from his mentor, Kwame Nkrumah. In 1969, Carmichael moved<br />

to Guinea, whose head <strong>of</strong> state at that time was Sékou Touré. There, he<br />

became a mentee <strong>of</strong> Nkrumah. Nkrumah was in exile following <strong>the</strong> USbacked<br />

coup that led to his removal from power in 1966. While in Guinea,<br />

he wrote political primers on behalf <strong>of</strong> Nkrumah, even traveling and<br />

speaking on his behalf. Carmichael considered him a fa<strong>the</strong>r figure and a<br />

revolutionary leader. 58<br />

Nkrumah became <strong>the</strong> first president and prime minister <strong>of</strong> Ghana in<br />

1957, helping lead <strong>the</strong> colony to independence. He attended Lincoln<br />

College in Pennsylvania in <strong>the</strong> 1930s. Nkrumah wrote many books on Pan-<br />

Africanist philosophy and scientific socialism. He was invested in totally<br />

liberating Africa and <strong>the</strong>n unifying it. He wrote extensively on<br />

neocolonialism and <strong>the</strong> transnational financial institutions that attempted to<br />

maintain control over <strong>the</strong> resources <strong>of</strong> African nations. In Class Struggle in<br />

Africa (1970), Nkrumah wrote, “The neocolonialist period begins when

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