09.06.2022 Views

An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

knowing, she made sure to explain <strong>the</strong> virtues <strong>of</strong> <strong>Indigenous</strong> education in<br />

comparison to white education: “The general tendency in <strong>the</strong> average<br />

Indian schools is to take away <strong>the</strong> child’s set <strong>of</strong> Indian notions altoge<strong>the</strong>r,<br />

and to supplant <strong>the</strong>m with <strong>the</strong> paleface’s.” She quickly noted that<br />

<strong>Indigenous</strong> education was not better; however, she asks, “why should [<strong>the</strong><br />

Indian child] not justly know his race’s own heroes ra<strong>the</strong>r than through false<br />

teaching think <strong>the</strong>m wrong? . . . I do say that <strong>the</strong>re are noble qualities and<br />

traits and a set <strong>of</strong> literary traditions he had which are just as fine and finer,<br />

and when he has <strong>the</strong>se, or <strong>the</strong> sake <strong>of</strong> keeping a fine spirit <strong>of</strong> self-respect,<br />

and pride in himself, let us preserve <strong>the</strong>m.” 13 Kellogg was well educated in<br />

<strong>the</strong> white world. She also knew very much about her own Oneida heritage.<br />

She knew <strong>the</strong> virtues <strong>of</strong> being <strong>Indigenous</strong>, and <strong>the</strong> importance <strong>of</strong> preserving<br />

pride in one’s idea <strong>of</strong> culture and history.<br />

THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION<br />

It is important to recognize that Marcus Garvey and Amy Garvey both<br />

founded <strong>the</strong> Universal Negro Improvement Association, or UNIA.<br />

Although <strong>the</strong> UNIA was patriarchal, and women didn’t hold too many<br />

leadership positions, women remained integral to <strong>the</strong> function <strong>of</strong> <strong>the</strong><br />

organization. 14 The UNIA’s ideology was not without problems, however.<br />

For instance, much <strong>of</strong> its written literature used <strong>the</strong> language <strong>of</strong> <strong>the</strong> time <strong>of</strong><br />

“civilizing” Africans on <strong>the</strong> continent, and referred to Africans as<br />

“backward.” Still, <strong>the</strong> UNIA was important for people <strong>of</strong> African descent<br />

throughout <strong>the</strong> Americas, with chapters forming in New York, Detroit, and<br />

as far south as Colombia and Costa Rica. I read <strong>the</strong> UNIA’s work as an<br />

attempt to reconnect members with <strong>the</strong>ir African <strong>Indigenous</strong> roots, even if<br />

<strong>the</strong> rhetoric was not always in line with what was necessary for all Africans,<br />

on <strong>the</strong> continent and throughout <strong>the</strong> diaspora. Indeed, <strong>the</strong> efforts <strong>of</strong> groups<br />

like <strong>the</strong> UNIA were meant to reconnect people <strong>of</strong> African descent with <strong>the</strong>ir<br />

<strong>Indigenous</strong> past, into something that might reconstruct <strong>the</strong>ir present and,<br />

more importantly, <strong>the</strong>ir future.<br />

Founded in 1914 in Kingston, Jamaica, <strong>the</strong> UNIA recognized a<br />

historically rooted problem: that Black folks in <strong>the</strong> US and Caribbean did<br />

not have a homeland. <strong>An</strong>d without a homeland, <strong>the</strong>y could not have racial<br />

pride and dignity. Garvey also formed <strong>the</strong> UNIA in response to <strong>the</strong> limited

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!