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Malcolm understood well <strong>the</strong> connections between <strong>the</strong> image and history<br />
<strong>of</strong> people and how it played out in <strong>the</strong> cultural domain. He understood that<br />
<strong>the</strong> Black image was used for exploitation: “When I say that <strong>the</strong> Negro is an<br />
invention <strong>of</strong> <strong>the</strong> white man, think <strong>of</strong> what an ‘invention’ is for. When<br />
anyone invents something, it is something he needs to make his life easier,<br />
to make him richer, and meanwhile something that he can control.” 51 Here,<br />
Malcolm <strong>of</strong>fers a deep reading <strong>of</strong> racial capitalism, and <strong>the</strong> connections<br />
between imagery and Black exploitation. To see Black people as nothing<br />
much more than workers helps to continue that exploitation.<br />
Malcolm did not believe in US democracy. He sharply criticized <strong>the</strong><br />
belief that Blacks could be integrated into US society. In one <strong>of</strong> his more<br />
well-known quotes, taken from a speech he made in Cleveland in 1964, he<br />
discusses <strong>the</strong> American nightmare:<br />
No, I’m not an American. I’m one <strong>of</strong> <strong>the</strong> 22 million black people who<br />
are <strong>the</strong> victims <strong>of</strong> Americanism. One <strong>of</strong> <strong>the</strong> 22 million black people<br />
who are victims <strong>of</strong> democracy, nothing but disguised hypocrisy. So,<br />
I’m not standing here speaking to you as an American, or a patriot, or<br />
a flag-saluter, or a flag-waver—no, not I. I am speaking through <strong>the</strong><br />
eyes <strong>of</strong> <strong>the</strong> victim. I don’t see any American dream; I see an<br />
American nightmare. 52<br />
He urged Black people to understand that if white Americans didn’t<br />
include <strong>the</strong> <strong>Indigenous</strong> people, <strong>the</strong>n why would <strong>the</strong>y treat <strong>the</strong>ir formerly<br />
enslaved population with human dignity? Malcolm wrote, “This American<br />
white man even here doesn’t extend ‘democracy’ and ‘bro<strong>the</strong>rhood’ to <strong>the</strong><br />
native, American born, non-white.” 53 It is not clear as to what Malcolm<br />
understood about <strong>the</strong> <strong>Indigenous</strong> condition during his time. However, he<br />
also wanted Black folks to understand <strong>the</strong>ir outsider status in <strong>the</strong> US. “<strong>An</strong>d<br />
<strong>the</strong> ‘Negro,’ for years has been physically in America, but functionally<br />
outside, looking in.” 54 This is ironic given <strong>the</strong> centrality that Black folks<br />
played in <strong>the</strong> development <strong>of</strong> <strong>the</strong> US economy. Still, Malcolm warned<br />
Black folks that <strong>the</strong>y “must realize for all practical purposes that [<strong>the</strong> Black<br />
person in <strong>the</strong> US] is not an American, in <strong>the</strong> Constitutional sense, nor in <strong>the</strong><br />
o<strong>the</strong>r ways that white people are Americans.” 55<br />
Finally, Malcolm had hope for <strong>the</strong> future <strong>of</strong> radical transformation in<br />
society. Though he did not mention any specifics <strong>of</strong> who was doing what,