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surprising if she did. The Choctaw <strong>of</strong> Mississippi had formed into <strong>the</strong>ir<br />
modern iteration in <strong>the</strong> 1930s under <strong>the</strong> Indian Reorganization Act. They<br />
benefited from <strong>the</strong> civil rights activities as well. Hamer also likely<br />
understood <strong>the</strong> challenges that Native Americans had faced in Mississippi,<br />
especially that <strong>of</strong> removal and erasure.<br />
MALCOLM X<br />
I have read The Autobiography <strong>of</strong> Malcolm X every summer since I was<br />
sixteen; it is my favorite book. During a particularly difficult time in my<br />
life, my Advanced Placement US history teacher, Mr. K., gave me a copy <strong>of</strong><br />
<strong>the</strong> book after trying to get me to talk to him about my situation. For<br />
reasons I don’t remember, I did not want to hear from this white man! He<br />
pulled out <strong>of</strong> his bag an original copy <strong>of</strong> The Autobiography. As he handed<br />
it to me, he said, “I’m white, and I know you’ve completely tuned me out.<br />
But I’m going to give you this old copy <strong>of</strong> The Autobiography <strong>of</strong> Malcolm<br />
X. I hope it helps.” I went home that day and read it all within a few days. I<br />
could not put <strong>the</strong> book down. How Malcolm, without apology, described<br />
racism and its source helped me see clearly for <strong>the</strong> first time in my life why<br />
I was <strong>of</strong>ten very angry. Racism had impacted my life in ways I had never<br />
really thought about, and Malcolm gave me <strong>the</strong> language to understand it.<br />
The book changed my life.<br />
During this past summer, while doing my annual re-reading, I was struck<br />
by how Malcolm discussed <strong>Indigenous</strong> people and histories. Malcolm<br />
described to Alex Haley how he would go “fishing” for potential new<br />
converts, tell <strong>the</strong>m about <strong>the</strong> history <strong>of</strong> <strong>the</strong> “white man’s crimes” and why<br />
Islam was <strong>the</strong> religion for <strong>the</strong> Black man. He made a brief reference to<br />
Manhattan: “Go right on down to <strong>the</strong> tip <strong>of</strong> Manhattan Island that this<br />
devilish white man stole from <strong>the</strong> trusting Indians for twenty-four<br />
dollars!” 33 There are two points here. First, where did Malcolm learn this?<br />
Second, it suggests he was at least vaguely familiar with <strong>Indigenous</strong><br />
histories <strong>of</strong> New York City, though he mistakenly framed Native people as<br />
trusting, docile, and without agency.<br />
In ano<strong>the</strong>r part <strong>of</strong> <strong>the</strong> book, <strong>the</strong> local hustlers taught him how to live a<br />
life <strong>of</strong> crime; <strong>the</strong>y also explained to him histories <strong>of</strong> Harlem’s demographic<br />
change over time. Hustlers explained that Harlem was first a Dutch<br />
settlement; <strong>the</strong>n came <strong>the</strong> Germans, <strong>the</strong>n <strong>the</strong> Irish and Italians, and <strong>the</strong>n