09.06.2022 Views

An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

surprising if she did. The Choctaw <strong>of</strong> Mississippi had formed into <strong>the</strong>ir<br />

modern iteration in <strong>the</strong> 1930s under <strong>the</strong> Indian Reorganization Act. They<br />

benefited from <strong>the</strong> civil rights activities as well. Hamer also likely<br />

understood <strong>the</strong> challenges that Native Americans had faced in Mississippi,<br />

especially that <strong>of</strong> removal and erasure.<br />

MALCOLM X<br />

I have read The Autobiography <strong>of</strong> Malcolm X every summer since I was<br />

sixteen; it is my favorite book. During a particularly difficult time in my<br />

life, my Advanced Placement US history teacher, Mr. K., gave me a copy <strong>of</strong><br />

<strong>the</strong> book after trying to get me to talk to him about my situation. For<br />

reasons I don’t remember, I did not want to hear from this white man! He<br />

pulled out <strong>of</strong> his bag an original copy <strong>of</strong> The Autobiography. As he handed<br />

it to me, he said, “I’m white, and I know you’ve completely tuned me out.<br />

But I’m going to give you this old copy <strong>of</strong> The Autobiography <strong>of</strong> Malcolm<br />

X. I hope it helps.” I went home that day and read it all within a few days. I<br />

could not put <strong>the</strong> book down. How Malcolm, without apology, described<br />

racism and its source helped me see clearly for <strong>the</strong> first time in my life why<br />

I was <strong>of</strong>ten very angry. Racism had impacted my life in ways I had never<br />

really thought about, and Malcolm gave me <strong>the</strong> language to understand it.<br />

The book changed my life.<br />

During this past summer, while doing my annual re-reading, I was struck<br />

by how Malcolm discussed <strong>Indigenous</strong> people and histories. Malcolm<br />

described to Alex Haley how he would go “fishing” for potential new<br />

converts, tell <strong>the</strong>m about <strong>the</strong> history <strong>of</strong> <strong>the</strong> “white man’s crimes” and why<br />

Islam was <strong>the</strong> religion for <strong>the</strong> Black man. He made a brief reference to<br />

Manhattan: “Go right on down to <strong>the</strong> tip <strong>of</strong> Manhattan Island that this<br />

devilish white man stole from <strong>the</strong> trusting Indians for twenty-four<br />

dollars!” 33 There are two points here. First, where did Malcolm learn this?<br />

Second, it suggests he was at least vaguely familiar with <strong>Indigenous</strong><br />

histories <strong>of</strong> New York City, though he mistakenly framed Native people as<br />

trusting, docile, and without agency.<br />

In ano<strong>the</strong>r part <strong>of</strong> <strong>the</strong> book, <strong>the</strong> local hustlers taught him how to live a<br />

life <strong>of</strong> crime; <strong>the</strong>y also explained to him histories <strong>of</strong> Harlem’s demographic<br />

change over time. Hustlers explained that Harlem was first a Dutch<br />

settlement; <strong>the</strong>n came <strong>the</strong> Germans, <strong>the</strong>n <strong>the</strong> Irish and Italians, and <strong>the</strong>n

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!