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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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Nothing frightened white America, especially slave owners, more than<br />

Black violent resistance to ending slavery. Enslaved Africans learning to<br />

read and write was ano<strong>the</strong>r source <strong>of</strong> white fear. David Walker’s Appeal,<br />

published in 1828, was an account written by a secondhand-clothing seller,<br />

and was, for white America, a terrifying piece <strong>of</strong> literature. It encouraged<br />

enslaved Africans to rise up against <strong>the</strong>ir masters and overthrow <strong>the</strong>m. It<br />

also <strong>of</strong>fered a fierce critique <strong>of</strong> American racism. Walker’s writings had an<br />

impact on <strong>the</strong> North and <strong>the</strong> South. Sou<strong>the</strong>rn legislators passed strict<br />

literacy laws fur<strong>the</strong>r prohibiting enslaved Africans from reading. Even<br />

nor<strong>the</strong>rn white liberals like William Lloyd Garrison, who had been praised<br />

for his belief in <strong>the</strong> abolition <strong>of</strong> slavery, was taken aback by Walker’s<br />

Appeal. 45 In his attempt to challenge white America to come to terms with<br />

its racism and for enslaved Africans to overthrow slavery, Walker also<br />

noted that Native people would never suffer under white domination. He<br />

appealed to a common trope <strong>of</strong> nineteenth-century America: <strong>the</strong> assumption<br />

<strong>of</strong> <strong>Indigenous</strong> peoples’ unbridled violence, which is an <strong>of</strong>fshoot <strong>of</strong> <strong>the</strong><br />

European-constructed notion <strong>of</strong> noble savagery. In his appeal to Black<br />

folks, he rhetorically asks, “Why is it, that those few weak, good-fornothing<br />

whites, are able to keep so many able men, one <strong>of</strong> whom, can put to<br />

flight a dozen whites, in wretchedness and misery? . . . Would <strong>the</strong>y fool<br />

with any o<strong>the</strong>r peoples as <strong>the</strong>y do with us?” He answers his own question:<br />

“No, <strong>the</strong>y know too well, that <strong>the</strong>y would get <strong>the</strong>mselves ruined.” He <strong>the</strong>n<br />

shifts to commenting on how <strong>the</strong>y would not do <strong>the</strong> same to Native people:<br />

“Why do <strong>the</strong>y not get <strong>the</strong> Aborigines <strong>of</strong> this country to be slaves to <strong>the</strong>m<br />

and <strong>the</strong>ir children, to work <strong>the</strong>ir farms and dig <strong>the</strong>ir mines? They know well<br />

that <strong>the</strong> Aborigines <strong>of</strong> this country (or Indians) would tear <strong>the</strong>m from <strong>the</strong><br />

earth. The Indians would not rest day or night, <strong>the</strong>y would be up all times <strong>of</strong><br />

night, cutting <strong>the</strong>ir cruel throats.” 46<br />

Walker’s Appeal is a rhetorical text designed to critique white America<br />

and to get Black people to think and to end enslavement on <strong>the</strong>ir own terms.<br />

It is not clear how Walker wanted this to happen, but he suggested it. In<br />

using this rhetorical strategy, he underestimated <strong>the</strong> cruelty <strong>of</strong> white<br />

America toward US <strong>Indigenous</strong> populations. In his fervor to end <strong>the</strong><br />

enslavement <strong>of</strong> his people, he did not consider o<strong>the</strong>r forms <strong>of</strong> oppression.<br />

Perhaps Walker, a Boston resident, did not know <strong>of</strong> <strong>the</strong> Native people living<br />

in that area, which would not be surprising. 47 However, he held firm beliefs<br />

that Native people would not sit idly by, so he must have known something

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