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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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legacies have been tainted. People forget that it took fifteen years for <strong>the</strong><br />

government to put into law Dr. King’s birthday as a national holiday.<br />

Thereafter, his “I Have a Dream” speech and ideas became popular. As<br />

Theoharis notes, “By 1987, 76 percent <strong>of</strong> Americans held a favorable<br />

opinion <strong>of</strong> <strong>the</strong> civil rights leader, almost <strong>the</strong> reverse <strong>of</strong> his popularity at <strong>the</strong><br />

end <strong>of</strong> his life (only 28 percent <strong>of</strong> Americans had a favorable opinion <strong>of</strong><br />

him in 1966).” 16<br />

I also focus on Malcolm X because his legacy is timeless. The hip-hop<br />

generation created renewed interest in Malcolm X as a part <strong>of</strong> its culture,<br />

perhaps most notably in masculine framings posited by KRS-One on <strong>the</strong><br />

cover <strong>of</strong> his album By All Means Necessary, and also Public Enemy’s use <strong>of</strong><br />

Malcolm’s image in various videos and references in <strong>the</strong>ir lyrics. Spike Lee<br />

followed suit with his 1992 movie X, superbly played by my favorite actor,<br />

Denzel Washington. In 1998, Time magazine named The Autobiography <strong>of</strong><br />

Malcolm X one <strong>of</strong> <strong>the</strong> ten most influential books <strong>of</strong> <strong>the</strong> twentieth century. 17<br />

Regardless <strong>of</strong> <strong>the</strong> mixed reaction to <strong>the</strong> late historian Manning Marable’s<br />

biography <strong>of</strong> Malcolm, Malcolm X: A Life <strong>of</strong> Reinvention, it was an epic<br />

undertaking, and brought, once again, renewed interest in <strong>the</strong> meaning and<br />

legacy <strong>of</strong> El Hajj Malik El Shabazz (Malcolm X’s Muslim name). More<br />

recently, writer Ta-Nehisi Coates, author <strong>of</strong> Between <strong>the</strong> World and Me,<br />

winner <strong>of</strong> <strong>the</strong> 2015 National Book Award, described <strong>the</strong> meaning <strong>of</strong><br />

Malcolm X in his own life: “I loved Malcolm because Malcolm never lied,<br />

unlike <strong>the</strong> schools and <strong>the</strong>ir façade <strong>of</strong> morality, unlike <strong>the</strong> streets and <strong>the</strong>ir<br />

bravado, unlike <strong>the</strong> world <strong>of</strong> dreamers. I loved him because he made it<br />

plain.” 18 Malcolm’s influence is enduring, always arriving just in time for<br />

new political moments. To deconstruct his words within <strong>the</strong> context <strong>of</strong><br />

indigeneity is essential to understanding, in part, Black-<strong>Indigenous</strong><br />

relations.<br />

I highlight Fannie Lou Hamer because she held a radical vision <strong>of</strong> what<br />

democracy could look like. Hamer, in <strong>the</strong> Delta South, represented <strong>the</strong><br />

importance <strong>of</strong> Black women to <strong>the</strong> civil rights movement, and helped usher<br />

into <strong>the</strong> movement a more egalitarian structure that allowed local people to<br />

lead in <strong>the</strong>ir own liberation. 19 James Baldwin is also an important<br />

contributor to understanding Black views <strong>of</strong> Native people and histories. He<br />

not only believed in <strong>the</strong> possibilities <strong>of</strong> US democracy but that white people<br />

could not be free without Black liberation. Indeed, <strong>the</strong>se four individuals

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