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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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efore ei<strong>the</strong>r. He stands today between <strong>the</strong> two extremes <strong>of</strong> black and white,<br />

too proud to claim fraternity with ei<strong>the</strong>r, and yet too weak to withstand <strong>the</strong><br />

power <strong>of</strong> ei<strong>the</strong>r.” While he did not suggest that <strong>Indigenous</strong> people would<br />

disappear, he did argue for <strong>the</strong> permanence <strong>of</strong> European settlement and<br />

Black belonging, and admitted that “nei<strong>the</strong>r <strong>the</strong> Indian has been treated as a<br />

part <strong>of</strong> <strong>the</strong> body politic.” 65<br />

Douglass was able to not only witness but also participate in<br />

Reconstruction. He saw Black American men gain citizenship. But he also<br />

saw fur<strong>the</strong>r possibility. He believed in <strong>the</strong> prospects <strong>of</strong> US democracy, and<br />

rightfully so, though many <strong>of</strong> <strong>the</strong> things that Black Americans gained<br />

during Reconstruction were retracted with <strong>the</strong> passing <strong>of</strong> <strong>the</strong> Plessy v.<br />

Ferguson decision <strong>of</strong> 1896, which ushered in Jim Crow segregation. W. E.<br />

B. Du Bois put it best: Reconstruction “was in a certain sense all a failure,<br />

but a splendid failure.” 66<br />

While African Americans gained <strong>the</strong>ir freedom through a civil war, and<br />

Black men later gained citizenship, <strong>the</strong>re continued to be a retreat on<br />

<strong>Indigenous</strong> rights as <strong>the</strong> <strong>United</strong> <strong>States</strong> continued to expand. For instance,<br />

during <strong>the</strong> Civil War, when Black people were fighting for <strong>the</strong>ir freedom,<br />

<strong>the</strong> <strong>United</strong> <strong>States</strong> participated in wars out west and seized more land. It also<br />

fur<strong>the</strong>r dispossessed <strong>Indigenous</strong> peoples <strong>of</strong> <strong>the</strong>ir rights guaranteed under<br />

treaties, including perhaps <strong>the</strong> most important one, signed in 1871. That<br />

year, <strong>the</strong> <strong>United</strong> <strong>States</strong> formally ended <strong>the</strong>ir treaty-making relationship with<br />

<strong>Indigenous</strong> nations. <strong>An</strong>d in 1887, with <strong>the</strong> passing <strong>of</strong> <strong>the</strong> Dawes Act,<br />

<strong>Indigenous</strong> people were fur<strong>the</strong>r dispossessed <strong>of</strong> <strong>the</strong>ir ability to control land,<br />

ultimately altering how <strong>the</strong>y could use, manage, even sell <strong>the</strong>ir land. While<br />

Native people continued to resist, <strong>the</strong>y also used a variety <strong>of</strong> legal tactics to<br />

lobby white sympathizers and politicians to <strong>the</strong> best <strong>of</strong> <strong>the</strong>ir abilities, such<br />

as those employed by Ely Parker (Seneca). 67 Appointed by President<br />

Ulysses Grant, Parker served as commissioner <strong>of</strong> <strong>the</strong> Office <strong>of</strong> Indian<br />

Affairs from 1869 to 1871. Grant advocated for a “peace policy” with<br />

tribes, a plan designed to remove corrupt agents from reservations and<br />

reform <strong>the</strong> Bureau <strong>of</strong> Indian Affairs. The peace policy, however, resulted in<br />

<strong>the</strong> US government fur<strong>the</strong>r dispossessing Native people <strong>of</strong> <strong>the</strong>ir land. Still,<br />

people like Parker served an essential role in attempting to provide some<br />

resources to tribes and helping <strong>the</strong>m maintain land titles. 68<br />

After <strong>the</strong> passing <strong>of</strong> <strong>the</strong> Dawes Act, and <strong>the</strong> murders <strong>of</strong> Native people at<br />

Wounded Knee in December 1890, Native peoples’ methods <strong>of</strong> resistance

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