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a home, she was also highlighting a major point we tend to forget: that<br />
those Africans were from a variety <strong>of</strong> <strong>Indigenous</strong> groups with particular<br />
customs, beliefs, and political structures.<br />
Brown continued expounding on <strong>the</strong> connections between <strong>the</strong>se groups.<br />
“The Indian people taught <strong>the</strong>m what to do because <strong>the</strong>y were too stupid to<br />
know how to work <strong>the</strong> land and <strong>the</strong>n <strong>the</strong>y broke our back to do <strong>the</strong> work.”<br />
She suggested that <strong>the</strong> crowd think <strong>of</strong> fighting for Dennis Banks as an act <strong>of</strong><br />
solidarity, and that it was “an issue <strong>of</strong> human beings who are beginning to<br />
struggle toge<strong>the</strong>r, who believe in Power to <strong>the</strong> People.” 51 The<br />
Intercommunal News Service also documented o<strong>the</strong>r events, including <strong>the</strong><br />
Longest Walk in 1978. In this action, various Native people organized a<br />
caravan <strong>of</strong> people from all across <strong>the</strong> country in what became <strong>the</strong> “Longest<br />
Walk” to protest <strong>the</strong> US government’s continued violation and complete<br />
disrespect <strong>of</strong> its treaties with <strong>Indigenous</strong> nations.<br />
Black organizations continued to show support and make ideological<br />
connections with <strong>Indigenous</strong> peoples. There were <strong>of</strong>fshoot organizations<br />
such as <strong>the</strong> Black Liberation Army (BLA), that believed in armed<br />
revolution. While <strong>the</strong> Black Pan<strong>the</strong>r Party believed in armed self-defense,<br />
<strong>the</strong> BLA believed that <strong>the</strong> time for revolution was now, and that it had to<br />
use a variety <strong>of</strong> tactics against <strong>the</strong> US government to fur<strong>the</strong>r its idea <strong>of</strong><br />
revolution. While <strong>the</strong>re are at least a few well-known members <strong>of</strong> <strong>the</strong> BLA,<br />
including Mutulu Shakur, <strong>the</strong> stepfa<strong>the</strong>r <strong>of</strong> <strong>the</strong> late rapper Tupac Shakur,<br />
perhaps no one garners more emotional responses than Tupac’s godmo<strong>the</strong>r,<br />
Assata Shakur, who today is still in Cuba. In 2013, <strong>the</strong> FBI declared that it<br />
had added Shakur to <strong>the</strong> “Top Ten Most Wanted Terrorists” list—<strong>the</strong> first<br />
time <strong>the</strong>y had placed a woman on that list. 52 She remains a cultural icon for<br />
Black people throughout <strong>the</strong> diaspora.<br />
Shakur, a Black revolutionary, is best known for fleeing to Cuba after<br />
being rescued from prison in New Jersey. She was originally arrested and<br />
convicted because <strong>of</strong> her alleged involvement in <strong>the</strong> killing <strong>of</strong> New Jersey<br />
state trooper Werner Foerster, after he stopped and pulled over two <strong>of</strong> her<br />
BLA comrades, Sundiata Acoli and Zayd Malik Shakur. In 1979, she was<br />
liberated from prison, and later escaped to Cuba, which granted her asylum<br />
in 1984. Shakur also wrote for <strong>the</strong> news organ <strong>of</strong> <strong>the</strong> Third World Women<br />
Alliance (TWWA), Triple Jeopardy: Racism, Imperialism, Sexism.<br />
Founded in <strong>the</strong> summer <strong>of</strong> 1970, TWWA first emerged out <strong>of</strong> <strong>the</strong> Black<br />
Women’s Liberation Caucus <strong>of</strong> <strong>the</strong> Student Nonviolent Coordinating