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n****r lover or any variation. Although, given <strong>the</strong> rampant nature <strong>of</strong><br />
antiblackness, it’s hard to know if people are <strong>of</strong>fended because <strong>the</strong>y have<br />
been called something racist or simply that it is perhaps <strong>the</strong> most <strong>of</strong>fensive<br />
word in <strong>the</strong> English language, and so <strong>the</strong>y have been associated with Black<br />
people, something that all minorities know not to want to associate with<br />
outside <strong>of</strong> hip-hop. Both <strong>the</strong> R-word and <strong>the</strong> N-word are steeped in white<br />
supremacy. Arguably, Black folks have more sway in <strong>the</strong> public sphere in<br />
getting attention on issues (owing to <strong>the</strong> growing sympathies <strong>of</strong> white<br />
people?), and <strong>the</strong>refore, by comparing <strong>the</strong> two, <strong>Indigenous</strong> people could<br />
gain more needed exposure. The R-word is racist, demeaning, and, as far as<br />
I can tell, <strong>Indigenous</strong> people generally don’t use it as a term <strong>of</strong> endearment.<br />
However, <strong>the</strong> missing part <strong>of</strong> <strong>the</strong> analysis is that, while both are steeped in<br />
white supremacy, <strong>the</strong> N-word is slightly more complicated.<br />
This leads me to ask several questions: Why compare <strong>the</strong> N-word and R-<br />
word? Should we compare <strong>the</strong>m? Who benefits? Do Black and <strong>Indigenous</strong><br />
people equally benefit from <strong>the</strong> conversation? At this juncture, I would say<br />
yes and no. In addition to <strong>Indigenous</strong> peoples’ long-standing activism and<br />
research, <strong>the</strong> Washington Football Team’s decision to remove <strong>the</strong>ir racist<br />
image and nickname could be attributed to <strong>the</strong> pressure from <strong>the</strong> Movement<br />
for Black Lives and corporations like Bank <strong>of</strong> America, FedEx, Nike, and<br />
Pepsi. 27 However, <strong>the</strong> discursive history <strong>of</strong> <strong>the</strong> comparison should shed<br />
some light on <strong>the</strong> limits <strong>of</strong> discursive forms <strong>of</strong> solidarity.<br />
To highlight <strong>the</strong> indirect impact that raising awareness about <strong>the</strong> N-word<br />
has had on efforts targeting <strong>the</strong> R-word is not at all to discount <strong>the</strong> dogged<br />
advocacy <strong>of</strong> <strong>Indigenous</strong> peoples. They have long fought for respect and an<br />
end to racist imagery through #Change<strong>the</strong>Name campaigns and highly<br />
visible court cases. In addition, John and Kenn Little made More Than a<br />
Word, a fantastic documentary released in 2017, on <strong>the</strong> history <strong>of</strong> <strong>the</strong> R-<br />
word. <strong>Indigenous</strong> peoples have some platforms through which to share <strong>the</strong>ir<br />
voices on issues such as language, including social media. Again, if we take<br />
seriously discursive solidarity, we have to consider how Black folks benefit<br />
or do not benefit from <strong>the</strong> comparison.<br />
<strong>An</strong>o<strong>the</strong>r controversial term is “savage.” Everybody is a “savage” <strong>the</strong>se<br />
days, or something <strong>the</strong>y do is labeled “savage.” Damn, things done<br />
changed! I don’t remember when I first heard <strong>the</strong> word used this way. I hear<br />
“savage” from a lot <strong>of</strong> young Black people in person and on social media,<br />
and it usually refers to someone doing something fearless, beyond belief,