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An Afro-Indigenous History of the United States

by Kyle T. Mays

by Kyle T. Mays

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The Native person could not truly enter into democracy because, “as he<br />

delights in his barbarous independence, and would ra<strong>the</strong>r perish than<br />

sacrifice <strong>the</strong> least part <strong>of</strong> it, civilization has little power over him.” 28 Of<br />

course, we should challenge Tocqueville’s idea <strong>of</strong> “civilization,” but it was<br />

powerful, as Native people from <strong>the</strong> nineteenth century and even today<br />

continue to try and assert <strong>the</strong>ir humanity against centuries <strong>of</strong> <strong>Indigenous</strong><br />

stereotypes suggesting that Native people can never be modern. Tocqueville<br />

was also a prophet <strong>of</strong> race relations.<br />

While Tocqueville argued that <strong>Indigenous</strong> people were disappearing, he<br />

made it clear that “<strong>the</strong> most formidable evil threatening <strong>the</strong> future <strong>of</strong> <strong>the</strong><br />

<strong>United</strong> <strong>States</strong> is <strong>the</strong> presence <strong>of</strong> <strong>the</strong> blacks on <strong>the</strong>ir soil.” 29 He fur<strong>the</strong>r<br />

stated, “I do not imagine that <strong>the</strong> white and black races will ever live in any<br />

country upon an equal footing.” 30 Tocqueville believed that white<br />

Americans’ antiblackness would never cease, and thus, <strong>the</strong>y and Black<br />

Americans would not be able to live toge<strong>the</strong>r, at least peacefully. He<br />

predicted that “if [Black people] are once raised to <strong>the</strong> level <strong>of</strong> freed men,<br />

<strong>the</strong>y will soon revolt at being deprived <strong>of</strong> all <strong>the</strong>ir civil rights; and as <strong>the</strong>y<br />

cannot become <strong>the</strong> equals <strong>of</strong> <strong>the</strong> whites, <strong>the</strong>y will speedily declare<br />

<strong>the</strong>mselves as enemies.” 31<br />

Tocqueville predicted <strong>the</strong> civil war that would happen less than thirty<br />

years from <strong>the</strong> publication <strong>of</strong> his book. However, Black people were and<br />

continue to be enemies to US democracy because <strong>the</strong>ir exploitation for <strong>the</strong><br />

development <strong>of</strong> racial capitalism in <strong>the</strong> US required a constant subjugation<br />

—and it was always morphing to meet new labor needs. From enslavement<br />

to Jim Crow to <strong>the</strong> New Jim Crow, Black people have struggled for <strong>the</strong>ir<br />

humanity, and belonging as citizens. <strong>An</strong>d when <strong>the</strong>y openly declared that<br />

<strong>the</strong> <strong>United</strong> <strong>States</strong>’ racist, capitalist state was an enemy <strong>of</strong> Black people—<br />

and all people—<strong>the</strong> state used every tactic to imprison, exile, and murder<br />

<strong>the</strong>m.<br />

If <strong>the</strong> Federalist Papers and Democracy in America are <strong>the</strong> roots <strong>of</strong><br />

ideological white supremacy, <strong>the</strong>n why do we hold <strong>the</strong>m in such reverence?<br />

How can we teach <strong>the</strong>m to our youth without sacrificing historical truths<br />

that have contemporary consequences? This nation was built on<br />

enslavement and dispossession, and <strong>the</strong> political documents that we hold as<br />

sacrosanct, while brilliantly conceptualized in some ways, are also

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