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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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J,~<br />

O./fices.<br />

lSI<br />

every duty, which his principal, were he present,<br />

would be bound to discharge, and in a manner<br />

equally beneficial to the parish; under which circumst~'1ces,<br />

th:! only objection to the absence <strong>of</strong> the<br />

principal, at Jeast the only one <strong>of</strong> the foregoing objection3,<br />

is the last.<br />

Awl, in my judgment, tl]e force <strong>of</strong> this objection<br />

wilJ ;(,£ much diminisheti, if the absent recto!" or vicar<br />

Oe;Tn the mean time, en~ed _ io-any function _<br />

or employment, <strong>of</strong> _ e~al or __ <strong>of</strong> gr~ter imjlO~c~ _<br />

to the general-interest <strong>of</strong> religiQD... _ For tlie whOle<br />

revenue <strong>of</strong> the national church may properly<br />

enough be ~onsidered as a common fund for the<br />

support <strong>of</strong> the national religion; and if a clergyman<br />

be serving the cause <strong>of</strong> Christianity and protest.. -<br />

alltism, it can make little difference, out <strong>of</strong> what<br />

particular portion <strong>of</strong> this fund, that is, by the tithes<br />

and glebe <strong>of</strong> ~·ha! partiru!ar parish his service be<br />

requited; any more than it can prejudice the kin~s<br />

servil:e, that an <strong>of</strong>ficer who has signalized hi:; merit<br />

in America, should be rewarded with the govern.<br />

ment <strong>of</strong> a fort (ir a castle in Ireland, which he never<br />

saw; but for the custody <strong>of</strong> which proper provision<br />

is made, and care taken.<br />

Upon the principle thus Explained, this indu!<br />

gence is due to none more thall to those who are<br />

occupied in cultivating, or communicating religion<br />

knowledge, or the sciences subsidiary to religion.<br />

This way <strong>of</strong> considering the revenues <strong>of</strong> the<br />

church, as 3 common fund for the same purpose, is<br />

the more equitable, as the value <strong>of</strong> particular pre­<br />

"ferments bears no proportiulJ to the ~rticu)ar<br />

charge or labour.<br />

But when a man draws upon this fund, whose (<br />

studie~ and employments bear no relation to the J<br />

object <strong>of</strong> it; and who is no farther a minister <strong>of</strong>·<br />

the Christian religion, than as a cockade makes a<br />

soldier, it seems " !ilis.1pplication little better tba~<br />

a robbery. .<br />

.'

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