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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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DUly <strong>of</strong> Civil Obedienc{,<br />

be permitted to assume a supposition, which nlany<br />

commentators proceed upon as a (.ertainty, that the<br />

first Christians privately cllerished an opinion, that<br />

their conversion to Christianity entitled them to ne~-N<br />

J<br />

jmmunities, to an exemption as <strong>of</strong> right (ho'.vever<br />

they might give way to necessity) from the authority<br />

<strong>of</strong> the Roman ~overeign, we are furnished with a<br />

still more apt and satisfactory interpretation <strong>of</strong> tIle<br />

Apostle's words. The two passages apply with<br />

great propriety to the refutation <strong>of</strong> this errlJr; they<br />

teach the Christian con\rert to obey the Inagistrate<br />

'" for the Lord's sake," _'I llot only for wrath, but for<br />

conscience 3ake ;" -" that there is no power bllt<br />

<strong>of</strong> God ;"--" that the po\,\rers that be," eVel} the present<br />

rulers <strong>of</strong> the Ronlan empire, though heathens<br />

and usurpers, seeing they are in p()ssession <strong>of</strong> the actual<br />

a~ld necessary authority <strong>of</strong> civil goverIllnent, " arc<br />

ordained <strong>of</strong> God," and, con~equently, entitled to re·<br />

ceive obedien.ce from those who pr<strong>of</strong>-ess thelnse!ves<br />

the peculiar servants <strong>of</strong> God, in a greater (certainly-­<br />

not in a less) degr~e, than fronl any others. 'l~hey<br />

l)riefiy describe the <strong>of</strong>fice <strong>of</strong> civil governors, "the<br />

punishrnent <strong>of</strong> evil doers, and tIle praise <strong>of</strong> tlletll that<br />

,do well ;" from which description <strong>of</strong> the use <strong>of</strong> government,<br />

they j:;stly infer the duty <strong>of</strong> subjection,<br />

'\vhich duty, being as exterlsive as tIle reason upon<br />

~?i'hich it is focnded, beIl)ngs to Chr:stians no less<br />

'li!an to the heathen members <strong>of</strong> the community.<br />

If it be adll1itted, that the two Apostles wrote v"ith a<br />

vi~w to this particular question, it will be confe~sed,<br />

t~!lt tl1eir words cannot be tra.11sferred to a qutOstion<br />

wrally different from thk, with any certainty <strong>of</strong> carrying<br />

alol1g with us their authority and intention~<br />

"j:J-Iere. exists no resemblance bet\\tcen the ca~e <strong>of</strong> a<br />

Ir~·it11itive convert, '~vho (iisputcd the jurisdiction <strong>of</strong><br />

£<br />

tllt~. R oman governnl~~nt ()Vel· a de ISClP · 1 e 0 f' CI lrlstJanit)"~t<br />

~lnd his, whtJ, acktlOwled~ing the general allthor­<br />

· ·<br />

:rjl (}f the state O\'er all its suJ)jects, (loubt~, \\'helil(':<br />

that authority be not, in some important branc' J <strong>of</strong><br />

it, :;0 ill COIlstitutetl or abuscci, as to warr~lIlt the en·<br />

2~~·lVOl1~~ <strong>of</strong> t11e ~)corlr t(, l)rjIl/~ al)r~tlt a r·'fC'''[l1.{I.ti(),i.

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