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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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DUly oj Submission explainetJ.<br />

J2J<br />

<strong>of</strong> the constitution ~ettled by our ancestors, and, be ..<br />

ing settled, to be no more committed to innovation<br />

or debate. as fuundations never to be stirred; as<br />

the terms "and conditions <strong>of</strong> the social compact, to<br />

which every citizen <strong>of</strong> the state !138 engaged his fidt»li.<br />

ty, by virtue <strong>of</strong> a promise, which he cannot now recall ..<br />

Such reasons have no place in our system; to us, if<br />

there be any good reason for treating these with<br />

more deference and respect than other laws, it is,<br />

either the advantage <strong>of</strong> the present constitution <strong>of</strong><br />

government (which reason must be <strong>of</strong> different force<br />

in different countries) or bec"ause in all countries, it<br />

is <strong>of</strong> importance, that the fo~ aDd usage <strong>of</strong> governing<br />

be acknowledged and understood, as well by the<br />

governors as by the governed, and because the sel.<br />

dorner it is changed, the more perfectly it will be<br />

known by both sides.<br />

VI.. .8.\5 aI! civil ob1ig3tion is resolved into expedi.<br />

ency, what, it may be asked, is the difference between<br />

the obligation <strong>of</strong> an Englhbman and a French ..<br />

man? Of, why is. a Frenchman bound in conscience<br />

to bear any thing from his king, which an Englishman·<br />

would not be bound to bear, since the obligat!on<br />

<strong>of</strong> both is founded in the same reason? Their<br />

4:onditions may differ, but their rights, according to<br />

this account, should seem to be equal; and yet we<br />

are accustomed to speak <strong>of</strong> the rights as well as <strong>of</strong> the<br />

happineS5 <strong>of</strong> a free people, compared with what b~ ..<br />

long to the subjects <strong>of</strong> absolute monarchies: how ~<br />

you will say, can this comparison be explained, unless<br />

we refer to a difference in the compacts, by which<br />

they are respectively bound ?-This is a fair question,<br />

and the answer to it will afford a further illtlstration<br />

<strong>of</strong> our principles. ,V e admit then, that there are<br />

maI1Y things which a Frenchman is bound ill conscience,<br />

as well as by coertion, to endure at the hands<br />

<strong>of</strong> his prince, to which an Englishman would not be<br />

obliged to submit; but we assert, that it is for these<br />

two reasons alone: first, bec(~use the same act <strong>of</strong> the<br />

l)rlnCe, • !s • not t .... h e !;~n1C grifvance • were h· It IS (. agreeahIe<br />

to the constitution, and where it infringes it: s,:c-

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