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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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tif Government. 347<br />

most liable to suffer from a contrary behaviour, corrects,<br />

with the pride, in a great measure, the evil ot1t<br />

inequality, and deserves to be accounted amongst the<br />

most generous institutions <strong>of</strong> social life.<br />

III. The satisfactions which the people in free governments<br />

derive from the knowledge and agitation<br />

<strong>of</strong> political subjects; such as tIle pro{.eedings and debate~<br />

<strong>of</strong> the senat.e; the conduct and characters <strong>of</strong><br />

ministers; the revolutions, intrigues, and conten ..<br />

tion <strong>of</strong> parties; and, in general, froln the discussion<br />

<strong>of</strong> public nleasur~s, questionf" and occurl-ences.<br />

Subjects <strong>of</strong> this sort excite just enough <strong>of</strong> interest<br />

and emotion, to affOl"d a moderate engagement to<br />

the thoughts, without rising to any painful degree<br />

<strong>of</strong> anxiety, or ever leaving a fixed oppression upon<br />

the spirits-and what is ttlis, but the end and ailn<br />

<strong>of</strong> a11 those anlusenleIits \vhich COOlDose so much <strong>of</strong><br />

•<br />

the business <strong>of</strong> life and <strong>of</strong> the value <strong>of</strong> riches ? For<br />

In}T part, (and I believe it to be the case with lJlost<br />

men, who ar~ arrived at the middle age, and occupy<br />

the middJe classes <strong>of</strong> life) had I all the money,<br />

which I pay in taxes to government, at liberty to<br />

layout UpOll amu~em~nt and diversi()n, I know not<br />

\Vllether I could make choice <strong>of</strong> any, in \\7hich I<br />

could find greater pleasure, than what I receive from<br />

expecting, hearing, arId re!ating publi~ ne\\'s; reading<br />

parliamentary debates and proceedings; canva~sing<br />

the political arguments, project:" pre.dictions,<br />

alld intelligence, \vhich are conveyed, by \'arious<br />

channels, to every corner <strong>of</strong> the kingdom. These<br />

topics, exciting universal curiosity, and being .such as<br />

almost every Inan is ready to fornl, and prepared to<br />

deliver his opinion about, greatly promote, and, I<br />

think, improve conversation. They render it mote<br />

rational and more innocent. They supply a subHi.<br />

tute for drinking, gaming, scandal, and obscenity.<br />

Now, the secrecy, the jealousy, the solitude and pre.<br />

~ipitation <strong>of</strong> despotic governments exclude all this.<br />

But the los~, you say, is trifling. I know that it is<br />

possible to render even the mention <strong>of</strong> it ridiculous,<br />

"t)y representing it as the idle employment <strong>of</strong> the nlost

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