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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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270 DUly omllJjicacy if Prl.l)'i-r.<br />

Private wants cannot always be made the SUbJl:d~<br />

<strong>of</strong> public prayer; but whatever re3son there is for<br />

praying at all, there is the same for making the sore<br />

and grief <strong>of</strong> each man's own heart the business <strong>of</strong><br />

11is application to God. rl"his m'llst be the <strong>of</strong>fice <strong>of</strong><br />

private exercises <strong>of</strong> devotion, being imperfectly, if<br />

at all, practicable in any other.<br />

Private prayer is generally more devout aIld earnest<br />

than [he share we are capable <strong>of</strong> taking in joint<br />

acts <strong>of</strong> worship; because it affords leisure and opportunity<br />

for the circumstantial recollection <strong>of</strong> those<br />

personal wants, by the remcillbrance and ideas <strong>of</strong>·<br />

which, the warmth and earnestness <strong>of</strong> prayer are<br />

~hiefly excited.<br />

Private prayer, in proportion as it is usually accotDpained<br />

",·ith mOie actual thought and reflection<br />

<strong>of</strong> the petitioner's own, has a greater tendency than<br />

other modes <strong>of</strong> devotion to l·evive and fasten upon<br />

the mind tIle general impressions <strong>of</strong> religion. Solitude<br />

powerfully assists this errect. \Vhen a man<br />

finds hilnself alone in communication \\Tith his Creator,<br />

his imagination becomes filled with a conflux<br />

<strong>of</strong> awful ideas concerning the uni\·ersal agency, and<br />

invisible presence <strong>of</strong> that Being; concerning what is<br />

likely to become <strong>of</strong> himself; and <strong>of</strong> the superlative<br />

importance <strong>of</strong> providing for the happiness <strong>of</strong> his future<br />

existence, by endeavollrs to please him \\rho is<br />

tI1e arbiter <strong>of</strong> l1is destiny; reflections "Thiell, \vhcnever<br />

they gain admittance, for a season, overwhclnl<br />

~lll others; al1l1 leave, \Vl1Cn tIley depart, a solemnity<br />

upon the thoughts that will sc1ciom fail:) in some de.<br />

gree, to affect the conduct <strong>of</strong> life.<br />

I)riratc pra'yer, tl1uS recomillendecl by its 0\)."r1<br />

J)rcJl1rict~y, alld 1))T ,ld vall tages not attai11,lble in allY<br />

feJr111 ()f relit~ious COIlllllullion, receives a sU1-1erior<br />

'-,ll11ctlon frOY1l tl1c atltl'!orit\t and cxall1Pic <strong>of</strong> (~hrist.<br />

J, ~<br />

'd, \ Y'lh;tl thou prayest, enter into thy closet; and<br />

when thou hast ~hut thy doo~·, pray to", thy Father<br />

\\' li ~Cl1 is ill secret; (l.fill tll}Y 1~'atI1er Wllich sccth in<br />

·-l\.:rct, sI1ali rc\vard tl1ec 0PCl11)1." "l\n(i \VllCn i1C

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