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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Dlil1 ~f P I1rtnls.<br />

any case justi!~ the leamJ <strong>of</strong><br />

neither reason will i~<br />

. bastards to the world, without proVlSlon, education,<br />

or pr<strong>of</strong>ession ; or, what is more cruel, wilhcut the<br />

means <strong>of</strong> continuing in the situation to which the parent<br />

has introduced them: which last, is to leave<br />

them to inevitable misery.<br />

After the fir~t requisite, namely, a provision for<br />

the exigences <strong>of</strong> his situcdion, is satisfied, a parent<br />

may dimini:.h a child's portion, in order to punish<br />

any flagrant crime, or to punish contumacy and<br />

want <strong>of</strong> filial duty in instance~ not otherwise criminal<br />

; for a child ,,·1:0 is conscious <strong>of</strong> bad behaviour,<br />

or <strong>of</strong> contempt <strong>of</strong> his parent's will and happiness,<br />

cannot reasonably expect the same in~tancQ ~.f hli<br />

munificence.<br />

A ch!ld's vices. may be <strong>of</strong> t!!at sort, and his vicious<br />

habits so incorrigible, as to afford much the same<br />

reason for believing that he will 'AClSte or misemploy<br />

the fortune put into his power~ as if he were mad<br />

or idiotish, in which case a parent may treat hilD as a<br />

mad man or an idiot; that is~ may deem it suffick-nt<br />

to provide for his support by an annuity equal to<br />

his wants and innocent enjoyments, and which he<br />

may be restrained from alienati!'::. This seems .to<br />

be the only case iii which- a disiilherison, nearl·~: c.bsolute,<br />

is jostifiableC)<br />

Let not a father ho~e to excuse an iDDfficious dir.<br />

pot'ition <strong>of</strong> his fort'Jlle~ by alleging, that "every<br />

man may do what he will \\,jlb his own." All the<br />

truth which this expression contains, is, that his<br />

discretion is under no control <strong>of</strong> law; and that his<br />

will, however capricious, will be valid. This by no<br />

means absolves hjs conscience from the obligations<br />

<strong>of</strong> a parent, or import~ that he may neglect, witb.<br />

out injustice, the several wants and expectatious <strong>of</strong><br />

his family, in order to gratify a whim or a pique,<br />

or indu 19~ a preference founded in no reasonable<br />

distinction <strong>of</strong> merit or situation. Although in his<br />

intercourse with his family, and in the lesser endearments<br />

<strong>of</strong> domestic life, a parent may not always

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