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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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38G<br />

<strong>of</strong> tlJ{' Adl/lillistration <strong>of</strong> J:/stice.<br />

th2t the detcrminat~0n <strong>of</strong> fvery caus~ should be left<br />

to the conscience <strong>of</strong> the judge, unfette) ed by precedents<br />

and authorities; since the very purpose for<br />

which these are introduced, is to give a certainty to<br />

judicial proceedings, which such proceedings would<br />

want without them.<br />

Now, to account fOl~<br />

the existence <strong>of</strong> so manv sour-<br />

~<br />

ces <strong>of</strong> litigation, notwilhHanding the c1eame~s and<br />

\ perfection <strong>of</strong> natural ju~tice, it sht l uld be observed, in<br />

the first place, that treatisp's <strong>of</strong> mora:ity al\"\'ays sup-<br />

. pose facts to lw ascertained; and not oniy so, but the<br />

iRtention likewj-c <strong>of</strong> the parti'~f to be known and laid<br />

bare. For example, \\"hen \\Yt:' pronount:e tllat promises<br />

ought to be fulfilled, in that ~ense in which the<br />

promiser apprehended, .at the tilne <strong>of</strong> making the<br />

promi;e, the (lther party received 3nd undt'r~tood it,<br />

tbe apprehensirm <strong>of</strong> one side, and the expt·ctation <strong>of</strong><br />

the other, must be d;scovered befor-~ thi~ rule can be<br />

reduced to practice, or applied to the det~rnlination.<br />

<strong>of</strong> any actual dispute. \Vherefore the di~cu ~5:ion <strong>of</strong><br />

facts~ whkh the mora!i .. t suppo~ei) to be s ..... ttled ; the<br />

disco\·ery <strong>of</strong> intentioI1S, \\~tlich he pre:umt:s to be<br />

k.no\\~n, stiii renlain to exercise the illquiry <strong>of</strong> courts<br />

<strong>of</strong> justice. And as these facts and intentions are <strong>of</strong>t-<br />

. en to be infcrred~ or rather conjectured, from obscure<br />

indications, from suspiciou .. t!:.'~timony, or from<br />

a comparison <strong>of</strong> opposite and contending probabilities,<br />

they a iTo I d a nfvcr-failing supply <strong>of</strong> doubt and<br />

litigation. For ,,·hi/. h reaSl)n, as hatll be:-·n obJ~ervfd<br />

(in a former part <strong>of</strong> thi:, \\'ork.. th? ~:cicnce <strong>of</strong> 1T.10rality<br />

J J.<br />

I is to be considered rather as a direction to the parties,<br />

who arc consciou"\ <strong>of</strong> their ()"~n th,-·u.:~hts, and<br />

Illotives, and de~ ..:igns, to which con~civu:.ne5s the<br />

teacher <strong>of</strong> morality constantly appeal,; than a~ a guide<br />

to the judge, or to any third person, whose arbitration<br />

mu~t proceeQ ppon rules <strong>of</strong> evidence, and maxims <strong>of</strong><br />

credibility, with which the moralist has nr> concern.<br />

I Secondly. Th.ere exi~t cl multitude <strong>of</strong> cases, in<br />

" Which the law <strong>of</strong> nature, that is, the law <strong>of</strong> public ex_<br />

( pediency, pre!'cribes nothing, except that some eer<br />

tain rule be adilered to, and that tl1c rule a~tually established<br />

he. preserved; it either bein g indHferen

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