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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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172 PecUI-ziary ]JauntJ.<br />

tender himself to 1m feelings without reserve, wiil<br />

at least lend an ear to importu.'lities, which come ac~<br />

companied with outward attestations <strong>of</strong> distress;<br />

and after a patient audience <strong>of</strong> the complaint, will<br />

direct himself, not so :auch by any pr-evious resoluti"n<br />

which he may have formed upon the subject,<br />

3S by the ~ircumstances and credibility .<strong>of</strong> the accuunt<br />

that he receives.<br />

There are other species <strong>of</strong> charity well contrhred<br />

to make the money expended go far ; such as keeping<br />

down the price <strong>of</strong> fuel or provision~ iL'. case <strong>of</strong><br />

a monopoly or temporary scarcity, by purchasing<br />

the articles at the best market, and retailing them at<br />

prime cost, or at a small lo~s ; or the adding <strong>of</strong> a<br />

bounty tu particular species <strong>of</strong> labour, when the pric~<br />

is accidentally depressed.<br />

The proprietors <strong>of</strong> large estates have it in their<br />

J>'>wer to facilitate the mainterumce, and thereby to<br />

encourage the establishment <strong>of</strong> f.unifies (which is one<br />

<strong>of</strong> the noblest purposes to \l"hich the rich and great<br />

can·:onvert thar endeavours) by building cottages,<br />

splitting farms, erecting manufactures, cultivating<br />

wa-;t!S,embanking the se2.,draining marshes,and other<br />

eXJJ'~~ents, which the situali~n <strong>of</strong> each estate points<br />

oot. If the pr<strong>of</strong>its <strong>of</strong> these undertakings do not repay<br />

the expense, let the authors <strong>of</strong> them place the<br />

diif~ence to the account <strong>of</strong> charity. It is true <strong>of</strong><br />

almost aU such projects, that the public is a gainer<br />

by them whatever the owner be. And where the<br />

loss can be spared, this consideration is sufficient.<br />

It is become a question <strong>of</strong> some importance, under<br />

what circumstances works <strong>of</strong> charity ought to be<br />

done in private, and when they may be made public<br />

without detracting from the merit <strong>of</strong> the action, jf<br />

indeed they ever may ; the. Author <strong>of</strong> our religion<br />

having delivered a rule upon this subject which seems<br />

1;0 enjoin universal.secrecv ~ ~, When thou doest alms,<br />

let not thy left hand kno" what thy right hand doth;<br />

that thy alms may be in secret, and thy Father which

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