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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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~78 l;orllli <strong>of</strong> PI·O)'Cl'<br />

that the attention which has been slumbering or ab ..<br />

sent during one part <strong>of</strong> the ~ervice, may be excited<br />

and recalled by another; and the assembly kept to ..<br />

gether until it may reasonably be presumed, that the­<br />

IJIOSt heedless and inadvertent have pl.:rforIl1cd some<br />

act <strong>of</strong> devotion, and the most desultory clttention<br />

been caught by sonIC part or otIler <strong>of</strong>· the public ~ervice.<br />

On the other hand, the too great length <strong>of</strong><br />

church services is more unfavourable to piety, than<br />

almost any fault <strong>of</strong> composition can be. It begets<br />

in nlany all early and uncol1querab12 dislike to the<br />

public worship <strong>of</strong> their country 01" comll1union.<br />

1"11ey come to chllrch seldonl; and enter the doors<br />

\Vhell tIley do come~ under tIle apprehension <strong>of</strong> a<br />

tedious attendance, \\7hich they prepare for at first,<br />

or ~oon after relie\Te, by composing themselves to a<br />

drow~y forgetfulness to the place and duty, or by<br />

sending abroad their thoughts in search <strong>of</strong> more<br />

amusing occupation. Allhough there may be sonle<br />

few <strong>of</strong> a disposition not to be wearied with r~ligious<br />

exercises, yet where a ritual is prolix, and the celebration<br />

<strong>of</strong> divine service long, no effect is in general<br />

to be looked for, but that indolence ,\~ill find in it<br />

all excuse, and piecf be disconcerted by impatience"<br />

The length and repetitions, complained <strong>of</strong> in our<br />

kturgy, are not so much the fau It <strong>of</strong> the compilers<br />

as the effect <strong>of</strong> uniting into vIle service, what was<br />

originally, but with very little regard to the con·<br />

venieney <strong>of</strong> the people, distributed illto thl·ce. Notwithstanding<br />

that dread <strong>of</strong> innovations in religion,<br />

which seems to hav~ become the panic <strong>of</strong> the age,<br />

fe\\~, I sl10uld Sllppose, \vould be displeased with such<br />

omissions, abridgements, or change in the arrange-<br />

111cllt, a.~ the conlbinatiol1 <strong>of</strong> sc})aratc sel"viccs must<br />

11ccc~'sarii)' require, even sUppOSillg- caeIl to have<br />

iJeen faultless in itself. If, together with these alter.<br />

~l ti()ns, the Epistles all(l GOSI)els, (\11(1 Cl1.Ilects wl1icI1<br />

})recede them, \vere C(Jll1pOscd antI sclectc(l witl1 more<br />

regard to unity <strong>of</strong> subjc( t and llt:sign; and the Psalms<br />

~ t 11 d Less 011 s, ci t 11 C r 1 eft r () tIl eel 1 () ice () f ,,11. e nl i n is t e r,<br />

or bctt~r accommodatcu to the capacity <strong>of</strong> the audi

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