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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Agricullure, and CfJ11lmertt. 447<br />

!<br />

I<br />

I<br />

their place or condition in society, or to forego th.)se<br />

indulgences, which their own habits, or what they<br />

observe amongst their equals, have rendered neces .. ary<br />

to their satisfaction. This principle is applicable to<br />

every article <strong>of</strong> diet and dress, to houses, furniture,<br />

attendance; and tbis effect will be felt in every cla~~<br />

<strong>of</strong> the community.. For in"tance, the custom <strong>of</strong><br />

wearing broad-doth and fine linen repays the ~hepherd<br />

and flax-grower ~ feeds the manufacturer, en ..<br />

riches the merchant, gives not only ~upport but existence<br />

to multitudes <strong>of</strong> famiii~s: hitherto, therefore~<br />

the effects are beneficial; and were these the only ef.<br />

fects, such elegancies, or, if ynu plea.~e to call them so,<br />

such luxuries, could nc! be too univer~al. But here<br />

follow~ the Dlischief: when once fa ,hion hath annexed<br />

the use <strong>of</strong> these articles <strong>of</strong> dress to any certain<br />

class, the middling ranks, for ~'\:ample, <strong>of</strong> the community,<br />

each individual <strong>of</strong> tlllt rank finds them to ·<br />

be necessaries <strong>of</strong> life; that i~, find~ himseif obliged til<br />

comply with the example <strong>of</strong> his ~quals .. and to maintain<br />

that appearance which the custom <strong>of</strong> society rec;·<br />

quire~. 'l'his obligation creates such a demand upon<br />

hi~ income. and \\;thal adds so m.uch to the cost and<br />

burthp!l <strong>of</strong> a fam11y, as to put it out <strong>of</strong> his power to<br />

marry, with the prospect <strong>of</strong> continuing his habits, or<br />

<strong>of</strong> 11laintaining hi~ place and situation in the world.<br />

'\T e see, in tllis description, the cause which induces<br />

men to waste their Jives in a barren celibacy; and<br />

this cause, which impairs the very source <strong>of</strong> population,<br />

is justly placed t() the account <strong>of</strong> luxury.<br />

/ It appears, then, that luxury, considered with a<br />

view to populati()n, acts by two opposite effects; and<br />

it seenlS probable that there exists a point in the scale,<br />

to which luxury may ascend, or to which the wants<br />

<strong>of</strong> mallk!nd m;!y be multiplied with advantage to<br />

the community, and beyond which the prejudichl<br />

consequences begin to prepondera~~. / The determination<br />

<strong>of</strong> this point, though it tls:-time the form <strong>of</strong> an<br />

~nithm':'tical problem, depen~s upon circumstances<br />

too I1UlnCr(iUS, intriccltc, and 11nd~fined\ to adnlit <strong>of</strong><br />

~ preci~e SOltltioJl. Il(),v~~vcr, fr()nl what has bePD<br />

111

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