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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Hunlon Happine;fs. 41<br />

makes no difference; as it is not what either possess­<br />

~s that constitutes the pleasure, but what one possesses<br />

more thCln the other.<br />

Philosophy smiles at the con\~mpt with which the<br />

rich and great speak <strong>of</strong> the petty strifes and comp~~~tions<br />

<strong>of</strong> the poor; not reflecting that thp~~ strifes<br />

and competitions are just as reasona~!: as their own,<br />

and the pleasure, which succe~~ affords, the same.<br />

Our position is, th.~t happiness does not consist in<br />

greatness. _A~t.i this position we make out by shewing.<br />

~~d( even what \\~ere supposed to be the peculiar<br />

advantages <strong>of</strong> greatness, the pleasures <strong>of</strong> ambition<br />

and superiority, are in reality common to all condi.<br />

tions.<br />

But whether the pursuits cf alnbi[Ion be ever<br />

wise, whether they centributemore to the happiness<br />

or misery <strong>of</strong> the pursuers, is a different question; and<br />

a question concerning which we may be allowed to entertain<br />

great doubt. The pleasure <strong>of</strong> success is exquisite;<br />

so also is the anxiety <strong>of</strong> the pursuit, and the<br />

pain <strong>of</strong> disappointment-and what is the worst part<br />

<strong>of</strong> the account, the pleasure is short lived. We soon<br />

cease to look back upon those whom we have left behind<br />

;uew contests are engaged in, new prospects<br />

unfold themselves; a succession <strong>of</strong> struggles is kept<br />

up, whilst there is a rival left within the compass <strong>of</strong><br />

our vie\vs and prcfession; and when thelee is none,<br />

the pleasure with the pursuit is at an end.<br />

II. We have seen what happiness does not consist.<br />

in. vV e are next to consider in what it does consist.<br />

In the conduct <strong>of</strong> life, the great matter is, to know<br />

beforehand, what will please us, and what pleasures<br />

will hold Ollt. So far as we know this, our choice<br />

will be justified by the event. And this knowledge<br />

is more scarce and difficult than at first sight it may<br />

seem to be: for sometimes, pleasures which are won ..<br />

derfully ailuring and flattering in the prospect, turn<br />

out in the possession, extremely insipid; or do not<br />

hold ~~ we expected; at other' times pleasures start<br />

up, which never entered into our calculation;

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