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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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I<br />

and if Toleration. 421<br />

(·:'SS <strong>of</strong> the measure itself, a~';l)ciations for the support<br />

<strong>of</strong> Christian worship and instr~lction would neither be<br />

numerous nor long continued? The devout and pious<br />

might lament in vain the want or the distance <strong>of</strong> a religious<br />

assembly: theycould not form or maintain one,<br />

without the concurrence <strong>of</strong> neighbours, who felt nei ..<br />

ther their zeal nor their liberality.<br />

1 .From the difficulty with which congregations i<br />

. would be established and upheld upon the I(}o/u/itary ~<br />

,- plan, let us carry otlr thoughts to the condition <strong>of</strong> '<br />

I thQse whe arc to <strong>of</strong>ficiate in them. Preaching, in<br />

time 41 "Tould become a mode <strong>of</strong> begging. With whati<br />

sincerity,orwith what dignity, can a preacher dispense<br />

the truths <strong>of</strong> Christianity, whose thoughts are perpetually<br />

solicited to the reflection how he may increase<br />

his subsc.ription? His eloquence, if he possess<br />

any, resembles rather the exihibition <strong>of</strong> a player who<br />

is computing the pr<strong>of</strong>fits <strong>of</strong> his theatre, than the sim.<br />

plicity <strong>of</strong> a man, who, feeling himself the awful expectations<br />

<strong>of</strong> reliI?;ion, is seeking to bring others to<br />

such a sense and understanding <strong>of</strong> their duty as may<br />

save their souls. Moreover, a }itt1e experience <strong>of</strong><br />

the ~po$ition <strong>of</strong> the common people will in every<br />

country informs us, that it is one thing to edify them<br />

in Christian knowledge, and another to gratify their<br />

taste for vehement impassioned oratory; that he;]­<br />

not onlywhose success, but whose subsistence depends<br />

llpon collecting and p}ea~ing a crowd 41 must resort to<br />

{1,her arts th~ln the acquirenlent and comrnunication<br />

<strong>of</strong> sober and pr<strong>of</strong>irable instruction. j.'(,r., pr~acher<br />

ta be thus at the mercy <strong>of</strong> his Cludienc r , to be (:bliged<br />

to adapt his doctrines to the pleasure <strong>of</strong> a capriciou~<br />

multitude, to be continua1ly affecting a ~tyle and<br />

nl~llner neirher natural to him, nor agreeable to 11is<br />

1li

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