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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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2. What a situation <strong>of</strong> mind,at the time is I1lCOllsistent<br />

with it.<br />

s. By what subsequent behaviour it is yiolated.<br />

ThE' hus~and promises on his part, "to love, com~<br />

fort, honour, and keep his wife ;" the wife on hers~<br />

"to obey, serve, love, honour, and keep her hus ..<br />

band;" in every variety <strong>of</strong> health, fortune, and con.<br />

dition; and both stipulate, "to forsake all others,<br />

and to keep only unto one another, So long as they<br />

both shall live." This promise is called the nlarriage<br />

vow; is witnessed before God and the congregation;<br />

accompained with prayers . to Almighty God for his<br />

blessing upon it; and attended with such circum ..<br />

stances <strong>of</strong> devotion and solemnity, as place the obli ..<br />

f!ation <strong>of</strong> it, and the guilt <strong>of</strong> violating it, nearly up-<br />

~n the same foundat:on with that <strong>of</strong> oaths. .<br />

The parties by this vow engage their personal fidelity<br />

expressly and specifically; they engagp. Iik,-~ise<br />

to consult and promote each other's happiness; the<br />

wife, moreover, promises cbediel1ce to her husbandf'<br />

Nature may have made and left the sexes <strong>of</strong> the bu.:<br />

man species nearly equal in their faculties, and perfectly<br />

so in their rights; but to, guard against tho~e<br />

competitions which equality, or a contested superiority<br />

is aimost sure to produce, the Christian scriptures<br />

enjoin upon the ~iife that obedience which she here<br />

promises, and in terms so peremptory and absolute,<br />

that it seems to extend to every thing not criminal"<br />

or not entirely incon~istent with the woman's happiness.<br />

" Let the wife," says 8t- Paul, 'f be subject<br />

to her OWl! husband in every thing." "The orrJaA<br />

'1~ r:l[ <strong>of</strong> a meek and quiet spirit (sa}'s the ApOS1ii: Y·c ..<br />

ft~r, speaking <strong>of</strong> the dut? <strong>of</strong> wives) is in the sight <strong>of</strong><br />

· GOll <strong>of</strong> great price." No ,,'ords e\"er expressed the<br />

trllC merit <strong>of</strong> the female character ~o ,veIl as these.<br />

The connition <strong>of</strong> human life will not permit u~ to<br />

say, that no one can conscientiously marry, who does<br />

nor prefer the person at the altar to an other men or<br />

'\~Onlen in the \,"orld: but vIe can Illve no difficulty<br />

. 111 pronouncin; (wh~ther \\"C ! ... :spc:ct the end <strong>of</strong> the

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