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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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40'>2<br />

Of Population, Pro1Jision,<br />

tivation. The same objection is applk~bk to the<br />

ho!dinl) <strong>of</strong> lands by fo~'e~~n proprietors, and in some<br />

degrees '.(l estates <strong>of</strong> ~oo great extent being placed in<br />

the saDie hand~.<br />

(' III. Beside the production <strong>of</strong> provision, there re ...<br />

Imaills to be considered tile D18TRIBUTION.-It is in<br />

vai!l that provisions abound in the country, unless I<br />

be ab!e to obtain a share <strong>of</strong> them.. This reflection<br />

belo~gs to every tndIvidual. ,The plenty <strong>of</strong> provision<br />

produces, the qu~ntity <strong>of</strong> th.e public stock, afI:~rds<br />

subsistence to individual" and encouragelnent to the<br />

formation <strong>of</strong> families, only in proportifJn as it ~~ distributed,<br />

that is, in proportion as these indivicl lla)s are<br />

allowed 10 draw from it a ~upply <strong>of</strong> ,heir ow_vn wants.<br />

(the distribution, t~erefor.e, becomes <strong>of</strong> ~qual consequence<br />

to populatIon WIth the production. Now,<br />

there is but one principle <strong>of</strong> distribution that can<br />

. ever become universal, namely, the Principle <strong>of</strong> ~ e~­<br />

_~an~J or, in other words, that every man have<br />

----something to give in return for what he wants.<br />

Bounty, however it may come in aid <strong>of</strong> another<br />

principle, however it may occasionally qualify· the<br />

rigour, or supply the imperfection <strong>of</strong> an established<br />

rule <strong>of</strong> distribution, can llever itseJf become that rule<br />

or principle; because mt-.l will not work to give the<br />

produce <strong>of</strong> their labour away. M~)reover, the only<br />

equivalents that can be <strong>of</strong>fered in exchange for pro­<br />

\<br />

(<br />

vision 9 are pfY1.lJcr and labour. AIJ.J?roper90Vo~e! e<br />

· What we call property in land IS the power to use<br />

it, and to exclude o!hers from the use. Money is<br />

the representative <strong>of</strong> power, because it is converti~<br />

ble into power: the value <strong>of</strong> it consists in its faculty<br />

<strong>of</strong> procuring power over things and persons. But<br />

power which results from civil conventions, and <strong>of</strong><br />

this kind is what we call a man's fortune or estate,<br />

is necessarily confined to a few, and is withal soon<br />

exhausted : whereas the capacity <strong>of</strong> labour is eyery<br />

man's natural possession, and composes a constant and<br />

renewing fund_e<br />

The hire, therefore, or produce <strong>of</strong><br />

personal i~dustry, is that which the bulk <strong>of</strong> every<br />

community must bring to market, in exchange for

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