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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Virtue.<br />

them required in the Chrisnah character. " Add td<br />

your faith virtue, and to virtue knowledge, an.i to<br />

knowledge temperan~e, and to temperance patience;<br />

and to patience godliness, and to godliness brotherly<br />

kindness, and to brotherly kindness charity."· On<br />

the other hand, when ~:ices are enumerated, they<br />

are put disjunctively, that is, as separately and severally<br />

excluding :;.the sinner from heaven. " Ndther<br />

fornicators, nor Idolaters, nor adulterers, nOT enemanate,<br />

nor abusers <strong>of</strong> themselves with mankind, nor<br />

thieves, nor covetious, nor drunkards, nor retrilers,<br />

nor extortioners, shall inherit the kingdom <strong>of</strong><br />

heaven."t<br />

Those texts <strong>of</strong> scripture, which seem~ to lean a contrary<br />

way, as tl"iat "charity shall cover a multitude <strong>of</strong><br />

sins ;"! that "he which converteth a sinner from<br />

the ~rror <strong>of</strong> his way shall hide a multitude <strong>of</strong> sins;" II<br />

. call9.0t I think, for the reasons above mentioned, be<br />

extended to sins deliberately, habitually, and obsti.<br />

nately persisted in.<br />

s. That<br />

.<br />

a state <strong>of</strong> mere unpr<strong>of</strong>itableness will not<br />

~<br />

go linpUlll~neu.. .<br />

This is expressly laid down by Christ in the parable<br />

<strong>of</strong> the t;llents, which supersedes all farther reasoning<br />

upon til~ subject. " rrhen he which 112.d re­<br />

~eived one talent, came and said, Lord, I kllOW thee<br />

that thou art an aUSl~re man, reaping where thou<br />

hast not sown, and gathering where thou hast not<br />

strawed; and I VIas afraid, and hid my talent in the<br />

earth; 10, there thou hast that is thine. His Lord<br />

arlswered and said unto him, thou wicked and sloth.<br />

ful servant, thou knowest (or knewest thou ?) that I<br />

reap W'here I sowed not, and gather where I have not<br />

strawed; thou oughtest therefore to have put my<br />

money to the exchangers, and then at my coming I<br />

should have received min.e own with usury. Take<br />

therefore the talent from him, and give it unto him<br />

• 2 Pet. i ..'1, 6) 7. t 1 Cor. vi. 9, 10.<br />

t! ..Tame') v. 20.<br />

"<br />

* 1 :Pet, iv. 8.'

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