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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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HU~lan HappitlclI. 37<br />

the pleasures, lastly, <strong>of</strong> active sports, as <strong>of</strong> bunting,<br />

shooting, fishing, &c. For,<br />

1st, These pleasures continue but a little while at .<br />

a time. This is true <strong>of</strong> them all, especially <strong>of</strong> the<br />

gros~cr sort <strong>of</strong> them. Laying aside the preparation<br />

and the etpectation, and computing strictly the actual<br />

sensation, we shall be surpised to findf how inconsiderable<br />

a portion <strong>of</strong> (,ur tilne they occupy, how<br />

few hours in the four and twenty they are able to fill<br />

up.<br />

· · I h· I<br />

It is a property <strong>of</strong> the machine, for which we·<br />

2dly, These pleassres, by repetItIOn, ose t elr re ..<br />

ish.<br />

. know no remedy, that the organs, by which we perceive<br />

pleasure, are blunted and benumbed, by being<br />

frequently exercised in the same way. There is<br />

hardly anyone wbo has not found the difference be·<br />

tw"een a gratification, when new, and when familiar ;<br />

or any pleasure, which does not be(:ome indifferent<br />

as it grows habitual.<br />

3dl" The eagerness for high and intense delights,<br />

takes away the relish from all others; and as such<br />

delights fall rarely in our way, the greater part <strong>of</strong><br />

our time becomes from this cause empty and uneasy.<br />

There is hardly any delusion by which men are<br />

greater sufferers in their happiness, than by their expecting<br />

too much from what is called pleasure; that<br />

is, from those intense delights, which vulgarly engross<br />

the name <strong>of</strong> pleasure. The very expectation<br />

spoils them. When they do come, we are <strong>of</strong>ten engaged<br />

in taking pains to persuade ourselves how<br />

much we ~re pleased, rather than enjoying any<br />

pleasure which springs naturally out <strong>of</strong> the obJect.­<br />

~nd whenever we depend upon being vastly delight.<br />

ed, ~ always g? home secretly griev~d at missing<br />

our aim. LikeWIse, as hath been observed just now,<br />

when this humour <strong>of</strong> being prodigiously delighted<br />

has once taken hold <strong>of</strong> the imagination, it hinders<br />

us from .providing for, or acquiescing .in those gent~<br />

Iy soothlDg engagements, the dU,e '\':)'l'lety and Stu:-

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