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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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other cause than the regular establishment <strong>of</strong> aGsemblies<br />

for divine worship j in which, either portions<br />

cf scripture are recited and explained, or the<br />

principles <strong>of</strong> Christian erudition are so constantly<br />

taught in sermons, incorporated with liturgies, or expressed<br />

in extempore prayer, as to ;mprint, by the<br />

very repetition, some knowledge and memory <strong>of</strong> these<br />

subjects upon the most unqualified and careless hearer.<br />

rl~he two reasons, above stated, bind all the members<br />

<strong>of</strong> a community to uphold public worship by<br />

their presence and example, although the helps and<br />

opportunities which it affords may not be necessary.<br />

to the devotion or edification <strong>of</strong> all ; and to some<br />

nlay be useless : for it is easily foreseen, how soon<br />

reiigic.us assemblies \\1rould fdll into ccntempt anddisuse,<br />

if that class <strong>of</strong>" olankind, \vho are above seek.<br />

ing in~truction in them, and want not that ,their<br />

own piety should be assisted by either forms oF.~socifly<br />

in devotion, \vere to withdraw their attendance;<br />

especially when it is considered, that all who please<br />

are at liberty to rank themselves <strong>of</strong> this class. This<br />

argument meet-> the only serious apology that can<br />

be made for the absenting <strong>of</strong> ourselves from public<br />

worship.<br />

"Surely (same "ril! say) I nlay be excused<br />

from going to church, so )cl~Jg as I pray at home,<br />

and ha\'e no reason to doubt but that my prayer~<br />

are as acceptable and efficacious in my closet, as irl<br />

a carhedral; stiil less can I tllink myself obliged to<br />

sit out a tedious scrnlon, ill order to hear what isknown<br />

already, what is better learnt from books, or<br />

sUJ!gested by meditation." They, whose qualifications<br />

and habits best supply to themselves all the effect <strong>of</strong><br />

public oTcl!!1ances, will be tIle last tCl prefer this e:,~·<br />

cusc, whtn they auvert to the general [&JlIequcnce <strong>of</strong> setting<br />

up such an exemption, as well as when they cen·<br />

~id~r the tLlrl1 ,vrlicll i~ sure to be given iTl the neigll ...<br />

bOllrlloou t() tll~~ir al)~.~:ncc fr()lll l)ul)lic \vlJrship.<br />

You stay from church, to emp10y rhe :-.abbath at home<br />

ill exerci~es atlJ studies "llitcd to ir~ l)t'>})er busilless ;<br />

your next neighbour :;trt)'s from church, to spend.

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