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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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IS6<br />

Ooths.<br />

<strong>of</strong> CHAllLJ..C; the First, :;hould wiifuily suprress anT<br />

ev;dence <strong>of</strong> t~at prince's de~potjc measures ant'! designs,<br />

might be said to lie; for, by ~ntitling his book<br />

a Histor! 0/ Engkr.nd, he engages to relate the whole<br />

truth <strong>of</strong> the histor;, or, at least, all that h~ knO\\~S<br />

<strong>of</strong> it.<br />

-<br />

CHAPTER X\l.<br />

OATIi5.<br />

•<br />

I. FORA1S <strong>of</strong> Oaths.<br />

ll. Sign!ficatim.<br />

III. LIY.LfulnesJ.<br />

IV. Ch!igction.<br />

v. What Oaths do twt hir;d.<br />

VI. In what strJe Oaths IlrE ia be interpr, .. ted.<br />

I. The forms <strong>of</strong> oaL'tS, like other religious cerE.<br />

monies, have in all ages been various; but consisting,<br />

for the most part, <strong>of</strong> some bodily action,· ana <strong>of</strong> a<br />

prescnDed fcrm <strong>of</strong> words. Amongst the Jf"'"dJS, tb~<br />

juror held up his right-hand towards heaven, whi-:h<br />

explains a passage in the cxlivth PS31m-~' Whos('<br />

mouth speaketh vanity ~ 2nd their right-hand ;1 11 right.<br />

fa/seh~od." The same form i~ retained in Scal.<br />

band <strong>of</strong><br />

/ond still.<br />

Amongst the ~ame Jews, an oath <strong>of</strong> fidel.<br />

ity was taken, by the servant's putting his hand un·<br />

der the thigh <strong>of</strong> his lord, as Eleazer did to Ahraham,<br />

Gen. xxiv. 2. from whence, with no great variation,<br />

is derived perhaps the form <strong>of</strong> doing homage at this<br />

day, by putting the hands between the knees, and<br />

within the hands <strong>of</strong> the liege.<br />

• It i, (omtw.)Dly :hought that oaths are denominated cDrpwII] oaths,from<br />

th~ bodily actio:l wtd~Ja 3ccompwes thco, <strong>of</strong>Jaying It.e righi-hand u~n a<br />

bilok: c(JDtaining the four Gos~J.. This opinion. however, 2)'~S 10 lir a<br />

mistake; for the term i. boriowl'Ci from the ancient usage <strong>of</strong> touching, UP('"<br />

thrte occasioDs "he UIT~,,"k, or cloth which covrrd I he com.ecr~ttd eJement!

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