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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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[~batical Institution!. 293<br />

tloy <strong>of</strong> the wtek, when the disciples come ta;,ether to break<br />

hread, Paul preached unto them." Acts, ~x. 6, 7.<br />

Tile manner in which the histori,.n Dlentions the<br />

disciples coming together to break bread on the first<br />

day <strong>of</strong> the week, shews, I thinks that the practice<br />

by this time was familiar CLod established. St. Paul<br />

to the Corinthians writes thus: "Concerning the<br />

collection for the saints, as I have given order to the<br />

churches <strong>of</strong> Galatia, even so do ye; upon the first day<br />

oj. tbe ';:'I~ek., let every one <strong>of</strong> you lay by him in store<br />

as God hath prospered him, that there be no gatherings<br />

when I cllme." 1 Cor. X\!:. 1, 2. \Vhich di.<br />

rection affords a. p:obable pro<strong>of</strong>, that the first day<br />

<strong>of</strong> the week was aln~ady amongst the Christians,<br />

both <strong>of</strong> Corinth and G~latia, distinguished from the<br />

rest, by some religious application or other. At the<br />

time t!lat St. John wrote the book <strong>of</strong> his revelation,<br />

the first day <strong>of</strong> the week had obtained the name <strong>of</strong><br />

the Lord's day : " I was in the spirit, " says he, "r)1J,<br />

the Lord's day." Re\'. i. 10. Which name~ and St.<br />

John's use <strong>of</strong> it, .sufficiently denote dte appropriation<br />

<strong>of</strong> this day to the service <strong>of</strong> religion, and that this<br />

appropriation was perfectly knaVin to the churches<br />

<strong>of</strong> Asia.<br />

I make no doubt but that by the LOT d's<br />

day was meant the first day <strong>of</strong> the week; for we<br />

fiIld no footsteps <strong>of</strong> any distinct!OIl <strong>of</strong> days, which<br />

could entitle any other to that appellation.<br />

The<br />

subsequent history <strong>of</strong> Chri:· tianity corresponds with<br />

the accounts delivered on this subject in scripture.<br />

It will be remembered, that we are contending, by<br />

these proc,fs, for no other duty upon the first day <strong>of</strong><br />

the week, than that <strong>of</strong> holding and frequenting religious<br />

assemblies. A cessation upon that day frmll<br />

labour beyond the time <strong>of</strong> attendance upon public<br />

worship, is not intimated in any passage <strong>of</strong> the New<br />

Testament, nor did Christ or his Apostles deliver, that<br />

we know <strong>of</strong>, any cOlllmand to their disciples for a<br />

discontinuance, upon that day, <strong>of</strong> the common <strong>of</strong>fi ...<br />

ccs <strong>of</strong> their pr<strong>of</strong>essions. A resel-ve \\~hicll nOlle will<br />

see reason to wonder at, or to blaole as a defect i.l the<br />

in~tituti~m, who consider that in the primitive COll-

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